Dietetics in Chinese medicine

Dietetics in Chinese medicine

Balancing vital principles through food

Chinese dietetics is an essential component of traditional Chinese medicine (TCM). It is based on thousands of years of observation and understanding of the relationship between food and health. “Let your food be your medicine”, said Hippocrates, the founding father of Western medicine, in the same spirit as Huang Di, one of the major figures of Traditional Chinese Medicine.

The overall aim of Chinese dietetics is to ensure the proper functioning of the Jing. Jing is the basic energy inherent in every individual, and is considered one of the “Three Treasures” of Chinese medicine, along with Qi and Shen.

As a reminder, yin represents tissues and organs. If it is deficient, symptoms such as dryness, the production of abnormal internal heat and sleep disturbances may result. Yang, on the other hand, refers to the functioning of organs and organic systems such as digestion… Insufficient yang can lead to symptoms such as diarrhoea, fatigue and even depression.

Food should therefore be as alive as possible, at the peak of its vitality, its “Jing.” It is this Jing from plants that will nourish our own vitality, our own “Jing.”

In Chinese culture, food is valued for its energy content. It is a gift from Nature, which must nourish our physical needs, but also our mental and spiritual needs. “To eat is to reach Heaven,” says a Chinese proverb.

Food should be as unprocessed and natural as possible, so that it can fill us with its vitality and make us even more alive.

Chinese dietetics follows the founding principles of Chinese medicine. It aims to readjust the energy balance of human beings according to their constitution and health.

It is a common-sense approach to diet that encourages us to be in harmony with nature by consuming fresh, locally grown, seasonal produce.

The essence of the food and drink consumed generates Qi, which supplements the “acquired” Jing. For Qi to sufficiently supplement Jing, it is important that meals are tailored to each individual’s specific energy needs at any given time.

Food classification

Dans la diététique chinoise, les aliments sont classés, entre autres, par saveur et nature en relation avec la théorie des cinq éléments. Les cinq éléments sont représentés par leur couleur ci-dessous : rouge pour le feu, jaune pour la terre, gris pour le métal, bleu pour l’eau et vert pour le bois.

Cette classification nous permet de comprendre que l’être humain, pour préserver sa santé, a besoin d’une nourriture la plus variée et la plus vivante possible comme évoqué ci-dessus à propos du Jing.

FIRE

  • Flavor: bitter.
    Bitter foods nourish the Heart and eliminate heat. They are often used to calm excess heat in the body.
  • Nature: warm.
    Warm foods increase body heat. They are often used to treat internal cold.

    EARTH

    • Flavor: sweet.
      Sweet foods nourish the spleen and stomach. They are energizing and aid digestion.
    • Nature: neutral.
      Sweet foods have no major thermal effect.

    METAL

    • Flavor: pungent.
      Pungent foods stimulate the circulation of energy (qi) and blood. They are beneficial for the Lung and Large Intestine.
    • Nature: cold.
      Cold foods eliminate body heat and reduce inflammation. They are useful in cases of excess heat.

      WATER

      • Flavor: salty.
        Salty foods nourish the kidneys and soften the intestines. They can also promote the elimination of moisture.
      • Nature: cool.
        Cool foods have a refreshing effect, but less intense than cold foods. They are balancing.

      WOOD

      • Flavor: sour.
        Sour-flavored foods have a tonic effect on the liver. They can stimulate the appetite and promote blood circulation.
      • Nature: warm.
        Warm foods strengthen Qi (vital energy) and promote digestion. They have a balancing effect.

      Digestion or Xiǎo Huà

      The food we eat is processed so that the body can extract the nutrients it needs. Xiǎo huà, digestion, literally means to disperse and transform. Food and liquids consumed are broken down and then transformed through the digestive process. Like a cauldron (the stomach), food and drink are first fermented, cooked, then broken down and transformed into food pulp.

      This process occurs under the action of food fire, which transforms food and drink to produce Qi.

      To do this, the spleen and stomach work together in interaction to ensure the digestion process. More precisely, it is under the impulse of the spleen, associated with the energy of the kidneys, that our “cauldron” separates the ‘clear’ from the “turbid.”

      The clear corresponds to the nutritive energy of food, which serves as the basic material for the production of energy and blood in the body. The turbid represents the unassimilable substances that are eliminated as waste (in urine and stools).

      Food full of vitality

      Food is therefore considered by TCM to be the primary remedy. Along with breathing, it is the main source of our energy. Poor nutrition leads to low-quality energy, which is harmful to health and vitality. In Chinese tradition, foods are considered according to their impact on the body.

      In principle, the plate should include all five flavors and five colors (with one dominant color depending on the season).

      Each flavor nourishes a specific organ. Dietetics can therefore be used to treat patients by guiding them towards foods that help restore their energy balance.

      If you are in good health, and in order to stay that way, make sure your diet includes a variety of flavors (sour, bitter, sweet, spicy, salty) and types (hot, cold, fresh, warm, neutral) to maintain energy harmony in the body.

      The table above helps us understand the mechanism of Chinese dietetics, which classifies foods to be consumed according to their color, nature, and flavor, based on the five elements.

      Basics for a healthy diet

      The five flavors – Foods are categorized into five flavors: sweet, bitter, salty, sour and pungent. Each of these flavors has specific properties that affect organs and emotions. The balance between these flavors is essential.

      Harmony of the elements – According to TCM, the five elements (wood, fire, earth, metal, water) are associated with different organs. Eating foods in harmony with these elements helps maintain balance.

      Seasonality – Chinese dietetics recommends eating seasonal foods, as they are thought to be more suited to the body’s needs at that time.

      Food preparation – The way food is prepared is crucial. Steaming, gentle cooking and woks are preferred, while excessive frying is avoided.

      Avoid excess – Overeating, eating too quickly or too slowly, or depriving yourself of food can unbalance the body. Moderation is the key.

      Listen to your body – Chinese dietetics encourages you to pay attention to your body. Hunger and satiety signals must be respected.

      Individualization – Each person is unique. Chinese dietetics takes into account individual constitution, specific imbalances and unique needs.

      The importance of beverages – Hot beverages such as tea are favored, as they are considered beneficial for digestion.

      Food hygiene – Cleanliness of food and the environment in which it is prepared is crucial to avoid illness.

      Cupping therapy

      Cupping therapy

      Relax and detoxify with cupping therapy

      Cupping therapy is an ancient technique adopted by the Egyptians, Greeks, Romans, and Chinese. Rediscovered and praised by Hippocrates, it was practiced by our grandmothers until the end of World War I, before the advent of antibiotics.

      Used in China as a healing method for thousands of years, this technique has evolved over time to become part of the arsenal used by Chinese doctors. Cupping therapy aims to balance the flow of vital energy (qi) in the body. Cupping is used to stimulate blood circulation, lymph, and energy in the body.

      The suction cup draws pathogenic factors such as wind, cold, and heat to the surface, thereby draining and eliminating them. This is what makes this technique effective for colds and bronchitis. By drawing blood to the surface, cupping also relieves pain associated with muscle tension or stiffness, as it releases the blood stasis that causes this pain.

      Formerly made of cow horn or bamboo, cupping cups are now most often made of glass, plastic, or plexiglass.

      How does the suction cup work?

      According to the principles of Traditional Chinese Medicine (TCM), pain at an acupuncture point is a sign of dysfunction in the corresponding organ. Cupping is performed on the skin at acupuncture points along the meridians, specifically at points that are painful.

      Applying one or more cupping glasses releases blockages in the organ, helping to relax and relieve congestion.

      The vacuum under the glass cup is created by burning oxygen with a flame, or in more modern versions, using a manual pump on plastic cups. The cups can be fixed on the body’s tension points, or moved around as a massage tool on oiled skin.

      Some patients like to receive cupping treatment once a week as a preventive measure.

      In cases of stress, joint or muscle pain, upon waking, before sleeping, before physical exertion, or after intense exercise, cupping will always be useful for providing relief and making our patients’ days more comfortable.

      Cupping causes blood to rise to the surface, which is generally a sign of many impurities. The bruise will be visible for 2 to 4 days. As the sessions progress, the bruise will fade.

      Cupping is an effective aid, complementing ongoing treatment, such as acupuncture. In cases of acute pain or crisis, it can be used more regularly.

      The different cupping techniques

      The techniques used for cupping vary depending on the suction method, suction power, area treated, other materials used with the cups, etc. The techniques include:

      • Dry cupping:
        A vacuum is created inside the cups using fire or a manual pump. Dry cupping is also known as static cupping.
      • Mobile (massage):
        Oil is applied to the skin and the cups are moved with low suction. Massage cups are also called dynamic cups, sliding cups, and mobile cups.
        Flash (or empty cups):
        The cups are applied for a short period of time, less than 30 seconds at a time. This is also known as empty cupping.
      • Wet:
        The skin is lightly pierced before applying the cups. This method is also known as blood cupping.
      • Herbal:
        The practitioner boils a herbal solution, dips bamboo cups into it, and applies the slightly cooled cups to the skin.

      It should be noted that techniques are evolving towards magnetic or electrical systems. As far as we are concerned, we are keen to maintain traditional techniques.

      The benefits of cupping

      In general, the influx of blood to the area where the cup is placed will drain toxins. The suction effect activates blood circulation where the cup is placed.

      This localized congestion reduces pain, releases blockages, accelerates the recovery of tired muscles, and improves tissue repair.

      Cupping therapy is known to relieve discomfort and improve quality of life. The following conditions may improve with this technique:

      • Low back pain. Cupping helps reduce pain and improve function in people with acute and chronic low back pain.
      • Fibromyalgia. Cupping therapy, alone or with acupuncture, helps relieve pain in patients with fibromyalgia.
          • Chronic neck pain. Cupping therapy helps relax the neck muscles and make them more flexible.
          • Heavy menstrual bleeding. Dry cupping helps reduce the amount of menstrual blood flow in women with menorrhagia.

          Cupping therapy also shows improvements in:

          •  digestive problems,
          • lung and respiratory tract diseases, including bronchitis, asthma, and pneumonia,
          • high blood pressure,
          • cellulite,
          • tendinitis,
          • sprains,
          • cramps,
          • sports recovery,
          • stress,
          • sleep disorders,
          • skin problems.

          A cupping session

          Tuina

          Tuina

          An ancient energy technique

          According to ancient Chinese beliefs, animals practiced massage long before humans did. They used it for comfort, grooming, and even healing. It was therefore only natural that humans, due to their animal instincts, used massage on themselves, their children, or their partners. We are all familiar with the reflex to immediately rub an area of our own body after receiving a blow.

          Thus, Chinese massage is considered to be the oldest branch of Chinese medicine. Massage techniques have evolved; they have been refined and systematized over the centuries. Tuī Ná is the culmination of this science, born from this natural instinctive gesture.

          Ancient writings dating back to the Shang Dynasty (1800 BCE) describe massage methods for treating infants.

          The most famous ancient text on Traditional Chinese Medicine (TCM), Huang Di Nei Jing (The Yellow Emperor’s Classic of Internal Medicine), completed between the first century BCE and the first century CE, includes passages on the use of these massage techniques and their use in the treatment of certain diseases.

          Chinese massage is listed as a major treatment method. Since the Wei and Jin dynasties (220–420 CE), Tuī Ná massage departments have been official specialties in the Chinese government’s healthcare system.

          A branch of TCM

          Tuī Ná, literally pushing (tui – 推) and grasping (na – 拿), is a discipline in its own right within Traditional Chinese Medicine (TCM). It is sometimes also referred to as An Mo (按摩), which refers to massage in general and means “to calm through touch.”

          Tuī Ná massage therefore follows the Taoist principles that form the basis of this medicine, which is based on energy balance.

          The practice of Tuī Ná is therefore specific to China and takes into account meridians and acupuncture points. Tuī Ná comprises around thirty techniques and maneuvers that aim to either disperse energy blockages or stimulate or tone the qi or vital energy.

          These techniques include “mo fa,” which means circular rubbing, “Ya fa,” or overpressure, and “ma fa,” which means wiping (or rubbing). It also includes massage of certain acupuncture points (acupressure), as well as stretching and joint mobilization techniques.

          This massage, by acting on reflex zones, has the effect of balancing and stimulating both the body and mind. Its goal is to circulate and rebalance energies, which also has an impact on emotional balance since, in TCM, everything is connected. Any muscle or ligament tension will cause an energy blockage, affecting the free flow of qi and therefore overall health. Similarly, strong emotional stress can eventually lead to energy blockages and even muscle tension. This can cause pain.

          Numerous health benefits

          Tuī Ná massage is generally performed without oil, sometimes over clothing or through a piece of cotton fabric. It promotes healthy organ function, particularly through acupuncture points, thereby preventing illness. It is also effective in reducing or even eliminating muscle and joint pain.

          According to modern research, Tuī Ná is a therapy that regulates the circulatory, respiratory, endocrine, immune, and nervous systems. It also aids digestion and improves muscle and skin metabolism.

          It has been shown to be effective in, among other things:

          • Alleviating the symptoms of Parkinson’s disease
          • Reducing pain associated with fibromyalgia
          • Improving dizziness associated with cervical osteoarthritis
          • Relieving the symptoms of primary dysmenorrhea
          • Contributing to the treatment of cervical radiculopathy

          The qualities of a Tuī Ná practitioner

          It is difficult to explain in technical terms what makes a good Tuī Ná, because it is related to energy.

          This is why Tuī Ná practitioners must train for several years to integrate this energetic dimension.

          According to the tradition of Chinese medicine, they must first develop their energy through disciplines such as qi gong, tai chi, and even kung fu. These practices allow them to optimize their own vital energy and refine their sensitivity to perceive and identify the energies around them.

          They will spend time in nature, learning to understand the language of plants. They will also learn to understand and use the healing energy of sacred places. Over time, they will be able to sense stagnations of energy, as well as blood.

          A good Tuī Ná massage depends on the practitioner’s energy, their sensitivity, and their ability to transmit energy. This requires them to be firmly grounded, with flexible and relaxed joints, in order to ensure good energy flow. They must breathe deeply and fully from the abdomen. If they are tense, they will not be able to provide the same quality of energy. Their whole body is engaged in the massage.

          This is why a good Tuī Ná massage is a truly therapeutic tool that works deeply. Even though it is often painful, it is nonetheless beneficial.

          Awaken the Tuī Ná masseur within you

          Massage en couple

          We encourage everyone to find ultimate happiness. Since massage is instinctive and natural, why not give it a try? We suggest you start by working on deep relaxation and breathing. To do this, you can practice tai chi, qi gong, or any other practice that brings you to mindfulness.

          At the same time, you can start practicing Tuī Ná with your loved ones. To do this, put on loose-fitting clothes, release all your tension, and start with one technique. Don’t exceed ten minutes at first. Then debrief with your partner so that they can verbalize their feelings.

          You can get inspiration from this simple video. Feel free to spend time in nature or with your favorite animal before practicing Tuī Ná. Practicing this art will change how you feel and help you reconnect with yourself. This will gradually improve your health.

          Never practice Tuī Ná in the following cases:

          • When you are in a bad mood or upset
          • After an argument
          • When you are feeling very sad or angry
          • Immediately after your secular work
          • When you are ill

          This list is not exhaustive. As you will have understood, massage is an exchange. It is therefore with a beautiful disposition of heart that you will offer the best to those around you… and to yourself.

          Pharmacopeia

          Pharmacopeia

          Powerful, tailor-made therapy

          In China, medicinal plants are considered a “national treasure” and are widely used for both preventive and curative purposes. Indeed, in its country of origin, Chinese pharmacopoeia is used as a priority therapy. It is considered more powerful than acupuncture.

          Chinese pharmacopoeia is a traditional medical system that has been developed in China for thousands of years. It is based on a holistic approach to health, aimed at restoring the balance between body and mind. It is used primarily to maintain health, but also to heal. It is a living discipline that continues to evolve over time.

          Chinese pharmacopoeia is based on a set of principles and theories that form the foundation of Traditional Chinese Medicine (TCM). The most important of these are: Yin and Yang, Qi (vital energy), and the Five Elements (wood, fire, earth, metal and water). According to these principles, health is the result of a harmonious balance between these forces and elements. Any imbalance or obstruction in the flow of energy leads to illness.

          Before prescribing a herbal preparation, the Chinese doctor will carry out a diagnosis to assess the imbalances at the root of the patient’s symptoms. Each prescription, even if it’s based on existing recipes called formulas, will thus be tailored to each patient’s individual terrain and temperament.

          Over 100,000 formulas recorded

          Since the origins of Chinese pharmacopoeia, numerous formulas have been developed by renowned physicians. Some have been refined, while new ones have been developed over time.

          There are many treatises listing these formulas. For example, Zhu-su’s Universal Aid Prescriptions, from the Ming dynasty, contained 61,739 formulas from ancient China.

          More recently, the Dictionary of Traditional Chinese Prescriptions, compiled by Nanjing University of TCM, lists all existing formulas since the beginning of TCM. It contains more than 100,000 prescriptions!

          A formula always consists of several plants or substances. Indeed, Chinese pharmacopoeia relies on the combined effect of several plants to create a synergistic effect.

          This also minimizes the side effects that could result from taking a single plant in large quantities, or neutralizes certain toxic effects of a plant. The different substances can act on several aspects of the disease or on different organs.

          The formula thus treats the disease with the aim of balancing the whole body and correcting underlying imbalances. With this in mind, the formula will be tailored to each patient to best address their specific conditions. Similarly, depending on the progression of the disease or changes in the patient’s health, the proportions and plants used may be adjusted accordingly.

          Thousands of plants and substances

          Chinese pharmacopoeia contains several thousand substances, of which around 300 are commonly used. These substances are mainly derived from plants, but may also include other elements. For example, there are mineral substances (cinnabar, sulfur, magnetite, etc.), animal substances (bones, shells, birds’ nests, pearl powder, etc.), insects (ants, silkworms, scorpions, etc.). Medicinal preparations may also include other substances such as beeswax, honey, and resinous substances. The list is not exhaustive.

          Medicinal plants are selected based on their specific properties, flavor, nature, and interactions with the body’s organs.

          Chinese pharmacopoeia takes into account contraindications and potential interactions between different medicinal herbs.

          A formula is developed with particular attention to “the specific combination of the Monarch, Minister, Assistant, and Guide.” The Monarch remedy is the essential ingredient in the formula, responsible for curing the main symptom being treated.

          The Minister reinforces the healing effect of the Monarch; the Assistant works with the first two to enhance their therapeutic effects and make them more tolerable. Finally, the Guide directs the effects of the other herbs to the organs to be treated and regulates the properties of the other herbs.

          Chinese pharmacopoeia uses various methods of preparing medicinal herbs, such as decoctions (Tāng), infusions (Zhǒu), powders (Sǎn), tinctures (Jiǔ), and pills/tablets (Wàn). Decoctions are the most common.

          A treatment not suitable for self-medication

          It may seem obvious, but it is worth reiterating. Chinese medicine is effective, but it must be prescribed wisely, following a Chinese medicine diagnosis. Indeed, a disease, according to Western medicine criteria, may present different pathological pictures in Chinese medicine. This is why each patient will be prescribed a formula tailored to their individual case.

          Furthermore, Chinese medicine considers that a disease evolves over time. This is why treatments vary rapidly throughout the course of care. A patient’s condition changes from day to day.

          Medicinal plants are then adapted according to the patient’s evolving diagnosis. This is why, even if a patient has taken a formula a few weeks or months ago and it has been beneficial, it will not necessarily be suitable if certain symptoms—which appear similar—return. The patient is strongly advised to consult their Chinese doctor again.

          Bitter-tasting remedies?

          If herbal medicine is the most widely used form of Chinese medicine, it is because of its effectiveness. The Chinese are pragmatic and are not interested in pampering themselves, but rather in treating their ailments. Many Westerners are more sensitive to the comfort aspect of a treatment. Yes, it must be effective, but it should also be as pleasant—or at least as unobtrusive—as possible.

          While acupuncture may scare some people, Chinese decoctions are often much worse! Some people don’t even have the courage to swallow them, while others throw them in the trash. Western noses and palates have undoubtedly become too discerning for their own health…

          Beyond individual tastes and dislikes, the taste of a preparation varies greatly from one formula to another, ranging from rather sweet to very bitter. The decoction is usually consumed twice a day. Preparing a decoction takes a certain amount of time, which can also put some people off. However, many Chinese pharmacies now cook them and deliver them vacuum-packed to their customers.

          Acupuncture

          Acupuncture

          A therapy that stands the test of time

          Acupuncture is part of traditional Chinese medicine, which dates back several thousand years. Its exact origins are shrouded in legend and myth. However, it is estimated that the medical practices that led to acupuncture began in China over 2,000 years ago.

          According to legend, acupuncture was discovered by accident. A Chinese healer noticed that pain in certain parts of the body could be relieved by inserting needles into other parts of the body. This observation led to the development of acupuncture techniques for healing.

          The use of acupuncture spread throughout China over the centuries. Practitioners developed complex systems of acupuncture points and specific techniques to treat different disorders. Acupuncture is often combined with other therapeutic techniques, such as moxibustion and cupping.

          Over time, acupuncture spread to other parts of Asia and then gradually became popular around the world. The word acupuncture was coined by Jesuits in the 16th century when they discovered Chinese medicine; its real name is Zhēn Jiǔ, which means the art of metal needles and moxibustion.

          A Taoist view of Man and the Universe

          Acupuncture was introduced to Europe in the 17th century by Willem Ten Rhyne, a Dutch physician, but it really took off in the mid-20th century.

          Scientific studies are regularly conducted to evaluate its effectiveness. The World Health Organization (WHO) has declared Traditional Chinese Medicine (TCM) to be “official medicine.” Acupuncture, which is an integral part of TCM, is therefore recognized as a medical technique.

          According to UNESCO, “Traditional Acupuncture is a therapeutic art that bases its diagnostic and therapeutic reasoning on a Taoist energetic vision of Man and the Universe.”

          Acupuncture is based on the concept of Qi (pronounced “chi”), which is considered to be a vital force present throughout the universe and within the human body.

          According to Chinese medicine, when Qi flows freely and is balanced in the body, health is achieved; conversely, blockages or imbalances in Qi can lead to health problems.

          Acupuncture involves stimulating specific points on the body by inserting fine metal needles into the skin at varying depths.

          The needle has a sleeve, often made of twisted copper alloy, which acts as an antenna to allow qi to enter and exit. These acupuncture points are located along energy channels called meridians, which are considered to be the pathways through which Qi circulates in the body.

          Acupuncture meridians

          Acupuncture meridians, also known as energy channels, are pathways invisible to the naked eye through which Qi (vital energy) flows throughout the body according to TCM.

          There is a complex network of meridians that connects different parts of the body, forming an interconnected energy system. According to TCM, these meridians carry vital energy called Qi throughout the body. There are 12 main meridians that are associated with specific organs and are named after those organs.

          For example, the liver meridian is associated with liver function, the bladder meridian is associated with urinary function, and so on. Each meridian has a specific path through the body and passes through specific acupuncture points.

          There are 361 commonly used points, but there are over 1,000 acupuncture points in the body. Each meridian is associated with a specific organ and physiological function.

          Each meridian is associated with specific characteristics, such as times of day when its energy is most active, seasons of the year, emotions, and symptoms that may be related to its imbalance.

          For example, the lung meridian is associated with autumn, sadness, and respiratory problems.

          Freeing the flow of Qi

          When Qi is blocked or unbalanced, the Chinese medicine practitioner looks to see which meridians are affected. They make a diagnosis, based on which they will define their therapeutic strategy. Inserting acupuncture needles into the points will restore energy balance by stimulating the flow of Qi and releasing energy blockages.

          The needles are left in place for a certain amount of time (usually between 20 and 45 minutes) and can also be stimulated by various means (manual, electrical, moxibustion). Acupuncture allows for a global rebalancing of this energy network, which has an impact on organ function. Thus, over the course of acupuncture sessions, balance is restored and health is reestablished.

          Sometimes acupuncture treatment may be combined with a prescription of Chinese herbal medicine. The number of sessions required will depend on each patient and how they respond to treatment. In general, the longer the illness or disorder has been present, the longer it will take (and therefore the more acupuncture sessions will be required) to overcome it. Conversely, an acute, mild, or recent disorder can be resolved in one or two sessions.

          The many benefits of acupuncture

          Acupuncture has many benefits. It can help relieve pain, reduce stress and anxiety, improve sleep quality, and strengthen the immune system.

          It can also be used to treat menstrual disorders, fertility problems, and sleep disorders. This list is far from exhaustive…

          In some very rare cases, there may be an overreaction after an acupuncture session, which may suggest a worsening of symptoms. There is no need to panic, as everything usually returns to normal after a few hours.

          In some Asian countries, notably China and Vietnam, although allopathic medicine has taken on an important role, people still turn to their ancestral medicine when they do not get the desired results with so-called Western medicine.

          The meridian network

          What has been translated as meridian is called in Chinese 经络 Jīng Luò, meaning “meridians and collaterals”. Jīng 经, before referring to “meridian”, means “to pass through”, or “channel”. Luò 络 translates as “entwined”, “continuous”. So the Jīng Luò constitute a network of intertwined, continuous channels that allow you to “pass through”.

          The main channels all communicate with each other. This inter-connection is supported by other smaller, or secondary, channels called luò (collaterals). They are fundamental in connecting all parts of the body.

          The existence of this vast network explains the holistic vision of TCM. This network extends throughout the entire body. Consequently, to act on one part is to act on the whole entity. Conversely, it is impossible to isolate a part without considering it as a whole. The network principle is fundamental to understanding how acupuncture works.

          Channels and collaterals, like rivers, allow free circulation. This means the free circulation of the fundamental TCM substances qì (气), blood (血 xuè) and body fluids (浸液 Jìn yè). In classical texts, there are numerous images referring to the circulation of qì and blood in the body, likening them to rivers and seas. The names of many acupuncture points refer to this, such as Qū chí (LI11) the elbow basin, Chǐ zé (Po5) the ulnar swamp, Qì hǎi (Ren6) the qì sea, Fù liū (Rn7) restore the current, to name but a few. The term 经 Jīng itself can be translated as river.