The sadness

The sadness

It is associated with the metal element in TCM

In Traditional Chinese Medicine (TCM), sadness is associated with the lungs and the metal element. This emotion is more difficult to experience than joy, as it is often associated with loss, grief, or events experienced as painful.

And yet, sadness is part of the range of human emotions and must therefore be fully experienced. Seeking to suppress it, or perceiving it negatively, can only lead to repression and, ultimately, energy imbalances.

Conversely, experiencing sadness with too much intensity, or remaining trapped in it for too long, can also affect energy balance and lead to pathologies of the lungs, or even the large intestine, the bowel associated with the metal element.

The ability to experience grief, to feel and accept sadness, to let tears flow wisely, will therefore guarantee a good balance of the metal element, and therefore harmonious functioning of the lungs and large intestine.

Function of the lungs in TCM

The lungs are responsible for inhaling clean, oxygen-rich air and for expelling carbon dioxide and toxic waste. The lungs regulate the Qi inhaled with the air and distribute it throughout the body. They contribute to the circulation of blood and Wei Qi (protective Qi).

The lungs help Qi and fluids move down into the intestines. They are responsible for the excretion of bodily fluids in the form of urine and sweat.

In TCM, the lungs also control the skin, regulating the opening and closing of pores and the activity of sweat glands. For example, during exercise or in hot weather, the pores will open to allow perspiration. Conversely, in cold weather or in windy conditions, the pores will close to protect the body from these external aggressions.

The pulmonary system also regulates the sinuses, bronchi, nose, throat, and voice. The ability to feel and speak with a clear voice depends on him.

Poumons

Lung pathologies

Since the lungs are closely connected to the heart, they also have an impact, along with the heart, on the proper circulation of blood in the blood vessels. For this same reason, certain lung pathologies can develop into heart disease.

Since the lungs control breathing, lung disease can manifest as shortness of breath, coughing, chest tightness, lack of desire to speak, a weak voice, dyspnea, or even asthma.

Since the lungs control the skin and hair, an imbalance can result in dry or flaccid skin, thinning or dull hair. Since the sweat glands are poorly controlled, spontaneous perspiration, night sweats, or hot flashes can result.

In TCM, the lung is said to “open to the nose.” Therefore, colds, rhinitis, and anosmia (disturbances or loss of smell) can occur in cases of lung imbalance. Finally, since the lung controls the “waterways”, a lung dysfunction can cause oliguria (infrequency of urine) or edema.

The Po or corporeal soul

Since the large intestine is the bowel associated with the lung in TCM, in the metal element, poorly managed sadness can also lead to diarrhea or constipation.

On a subtle level, the lung houses the Po, or “corporeal soul,” which is the most material part of the human soul. It allows for sensations: hearing, sight, touch. It is thanks to it that we perceive heat, cold, itching, and pain.

It is therefore particularly important to take care of our sadness so that it does not lead to lung pathologies.

A full breath

The corporeal soul, or Po, is closely linked to breathing. It is affected by emotions such as sadness or grief, which block its movements. We may then observe short, shallow breaths, and breathing localized in the upper chest.

To take care of our health in general, and our lungs in particular, it is crucial to relearn how to breathe fully. A newborn’s natural breathing is abdominal. But the older we get, the more tension and poorly managed emotions restrict our breathing. Where we should be using our breath to recharge our batteries, we breathe barely enough to stay alive.

It is therefore essential to become aware of our breathing and restore its full mobility. To do this, we should practice abdominal breathing daily, inhaling and exhaling as slowly as possible, in a relaxed manner. Practicing pranayama in yoga, or practicing qigong, frees our breathing, allowing the Breath of Life to fully animate us!

Immunity, our ally

Immunity, our ally

Our immune system protects us

Looking back on the madness experienced during the “Covid-19 Pandemic,” it’s important to remember the importance of our immune system. Indeed, under the same epidemic conditions, people with strong immune systems are more resistant to viruses. Those with weak immune systems are more vulnerable.

This immunity depends on the quality and quantity of our vital energy, according to TCM.

Traditional Chinese Medicine (TCM) is often known as a preventative medicine. And for good reason, its philosophy is to keep the individual healthy to prevent them from getting sick. Therefore, TCM corrects energy imbalances so that the body can do its natural job of maintaining health.

Indeed, a well-maintained body has good immunity. In Chinese medicine, it is the defensive energy: Wei Qi, which is our primary protection against external aggressions, including viruses. It acts like a second skin. Wei Qi is developed under the control of the Kidneys in conjunction with the Lungs. It is therefore essential that these organs be strong.

It is particularly important to ensure proper kidney function, as they contribute to the proper functioning of the lungs. Therefore, if the kidneys are weakened, the defensive energy, or Wei Qi, will also be weakened.

A healthy lifestyle

To maintain good immunity, it is essential to maintain a balanced lifestyle. We should take care to have:

  • A balanced and healthy diet,
  • Restful sleep,
  • Exercise,
  • Deep and conscious breathing,
  • Relaxing practices: meditation, yoga, etc.
  • Spending time in nature

Emotions play an important role in the quality of our immunity. Indeed, fear, stress, anxiety, etc., experienced excessively or for too long, lead to a weakening of the organs, and therefore a decrease in immunity.

The times we live in are particularly anxiety-provoking and lead many people to fear, even panic.

However, in TCM, the emotion of fear damages the kidneys, the seat of our vital energy. Good vital energy allows us to generate good defensive energy (wei qi), and therefore guarantees good immunity.

This is why it is particularly important to be careful not to dwell on fear or anxiety. Practicing a sport, as well as meditation or practicing an art, are good ways to distance ourselves from fear or stress and reduce their impact.

Qigong and TCM to strengthen immunity

Regular practice of Qigong (at least 30 minutes per day) helps nourish vital energy. It calms the mind (Shen), circulates energy (qi), and ultimately nourishes the Jin (vital energy). Focused on deep breathing and relaxation, Qigong has a powerful effect on both the mind and body.

For people suffering from sleep disorders, emotional instability, or chronic anxiety, it is recommended to consult a practitioner of Chinese medicine. Acupuncture and pharmacopoeia will help them regain physical and emotional balance, and thus strengthen their vital energy. This will boost their immunity.

Knowing how to maintain serenity during times of crisis is the key to good immunity. This is why TCM has always advocated “Nourishing Life” by maintaining one’s health through the principles of Yang Sheng. This is the best way to always be ready to face any external aggression, including viruses.

Health measures harmful to health

Personnes masquées

In times of epidemics, immunity must be the priority of public health policies. However, the health measures implemented during the “COVID-19 Pandemic” unfortunately all went against this.

Wearing a mask restricts breathing and prevents proper oxygenation of the body.

Confinement prevents us from enjoying the fresh air and sunshine, a source of vitamin D and known to strengthen immunity. It makes it difficult to practice sports like jogging or brisk walking, especially if we have to wear a mask outdoors!

Social distancing hinders affectionate exchanges and natural human relationships, such as smiling and hugging. These are essential to our overall well-being. They are even more essential for children.

Finally, the deluge of anxiety-inducing information constantly broadcast on television and in the media creates a climate of stress. Psychologists all confirm an increase in cases of anxiety and depression, particularly among young people, during this period… and since.

Jīng, essence of life

Jīng, essence of life

The key to health and longevity

Jing, or the essence of life, holds a primordial place. Indeed, in a world that no longer respects the natural rhythms of life, our health is compromised. The very fear of illness and death is detrimental to life. Yet, traditional medicines, like Chinese medicine, have taught us the foundations of health and longevity for thousands of years.

In Taoist culture, this quest for longevity even extended to the pursuit of immortality (see below). In this quest for health and longevity, Jing holds a central place. But what is Jing?

Jing (精) refers to “essence,” particularly the essence of the kidneys. Jing (along with qì and shén) is one of the three treasures (三寶, pinyin: sānbǎo) of traditional Chinese medicine (TCM).

Jing originates from two distinct sources: prenatal essence and postnatal essence.

Prenatal essence, or innate jīng, is inherited from the sexual essences of the father and mother. It is present from the moment of fertilization. It determines the child’s vitality, development, health, and immunity.

Postnatal essence, or acquired jīng, comes from the subtle essences extracted from food by the Spleen and from the air by the Lungs. These subtle essences can be compared to nutrients.

When postnatal essence is abundant, it is stored in the Kidneys, maintaining and nourishing the prenatal essence.

Innate jīng and acquired jīng

This jīng is therefore one of the three Treasures of TCM, according to which humankind can only exist if these three elements meet and combine:

  • Shen, consciousness,
  • Jīng, the essence of life,
  • Qi, the energy of breath or metabolic activity.

    Shen Maintenance and Qi Production

    The Shen, this formless entity comparable to the soul, manifests its good health through its will and desire to live. Its vivacity is reflected in the brightness of its eyes.

    The production of qi depends essentially on the proper functioning of:

    • the lungs, which collect energy from the air,
    • the spleen/stomach, which collects energy from food and drink

      A vital capital

      The “energy” capital of jīng is limited and non-renewable. Only acquired jīng can be maintained and cultivated.

      Its presence is essential to life. After puberty, this essence controls reproductive function and fertility. It governs the body’s growth processes such as the development of bones, teeth, and hair. It also plays a role in mental clarity. Jing moves the human body through the different stages of life: birth, childhood, puberty, motherhood, maturity, and old age.

      The Kidney Essence conditions a person’s entire life: from growth during childhood to maturity as an adult. It is essential later, when illnesses may arise, until death. More generally, we can say that vitality and longevity come from the Essence. Our health, balance, well-being, and longevity depend on this capital: its depletion leads to death!

      As the body ages, the jīng, inherited at birth, gradually depletes. This loss of jīng is accelerated by stress and overwork, emotional excesses, distraction, drug, tobacco and alcohol abuse, illness, injury, poor diet, and sexual immoderation.

      Strong jīng or weak jīng?

      The Kidney Essence conditions a person’s entire life: from growth during childhood to maturity as an adult. It is essential later, when illnesses may arise, and even death. More generally, we can say that vitality and longevity come from the Essence.

      The loss of jing leads to physical and mental degeneration. Conversely, a strong jing promotes a long and vibrant life.

      In traditional Chinese medicine, jing is therefore considered very important for longevity. Jing can be preserved and even strengthened by:

      • Adequate rest
      • Meditation
      • Qigong practice
      • Herbal tonics
      • Acupuncture treatments

      To preserve jing, it is also important to practice gratitude, kindness, compassion, generosity, and avoid emotional excesses. Cultivating one’s jing therefore allows one to live healthier and longer.

      Longevity through Taoist practices

      Bāguàzhǎng

      Longevity in Taoism is practiced on two levels: bodily longevity on the one hand, and on the other, a more spiritual work that consists of strengthening the part of the mind that does not die.

      The bodily part is called the work of “Mìng” or Destiny. The work of the mind is called “Xìng” and encompasses a dual process: the work of Xīn (heart-mind) and Shén (consciousness). The complete practice is called “Xìng Mìng shuāngxiū,” which can be translated as “joint practice of Xing and Ming to unify them.”

      The “Ming work” thus consists of preserving the body as much as possible to allow Xing to become aware of itself. This practice therefore encompasses all the physical aspects of internal martial arts (Bāguàzhǎng, Taiji quán, xíng yì quán, liùhébāfǎquán, Qigong, etc.). It also incorporates diet and proper management of all bodily rhythms, particularly sleep.

      Xin work involves psychological introspection aimed at uncovering all the mechanical and automatic aspects of emotions. Indeed, these chain us to repetitive and often unhappy processes.

      During this work, we grasp, as much as possible, our shadow. If this work does not take place, all spiritual deviations become possible. As long as this work of updating and purification is not completed, Xin obscures and hinders the development of Shen, which cannot reach its full potential.