Team

Wuji, or « the summit of nothingness »

by Team | 3131,Dec, 2022 | Healing Arts

A powerful healing tool

Wuji is both a Taoist principle and a Qi gong posture. It is the latter that we will be particularly interested in here. Wuji is indeed a practice of great apparent simplicity, and yet of infinite richness for those who wish to cultivate a healthy mind in a healthy body.

Wuji is the first posture of Qi Gong called Wu Dang. It is a posture that is practiced standing still. “Wuji” means “without extremes”. This term, originating from Taoist philosophy, refers to the state of undifferentiated chaos that precedes creation. It is therefore the origin of Taiji, the yin and yang movement. We can therefore say that Taiji is born from Wuji.

Wuji is the creative void in the sense of “creative mind”; it is a void full of consciousness.

The posture is practiced with the feet together or shoulder-width apart. The knees and elbows are relaxed, therefore not locked. The trunk is straight. The breathing is ample and natural. The gaze is distant. The practitioner observes his thoughts, without intervening in their flow, his mind is empty.

By emptiness, the Taoists do not mean nothingness, but rather a state of total potentiality, not yet manifested but containing all the possibilities of creation. The state of Wuji precedes manifestation, and therefore action.

For Taoists, the ultimate nature of our mind is absolute emptiness, in other words, absolute potential. Thus, consciousness in its ultimate nature of absolute potentiality, becomes absolute awakening. To fully embody Wuji, one must unify, reach the unity between body and mind (the ONE).

Develop your vital energy

By relaxing and emptying himself, the practitioner makes himself available. Like an antenna erected between the Earth (material world) and Heaven (spiritual world), he places himself in a state of receptivity. He becomes ready for everything and nothing at the same time. The practice of Wuji is therefore an invitation to enter into contact with the field of all possibilities in order to gradually order oneself internally, in total harmony with Nature.

With time, a few weeks or months of practice, the practitioner settles into this state of coherence and harmony. Practising the Wuji posture, in a prolonged and regular manner, increases awareness and presence to oneself.

The practice of Wuji allows the cultivation and development of the root energy of man, his vital energy, the Jing. It promotes the free flow of energy (Qi) and allows the participant to know the true nature of his or her mind.

Listening to the body increases vital energy and strengthens “mindfulness”; it develops compassion towards other beings, a quality that is essential for health.

What one feels in this practice is a sensation of calmness, which reaches the body and then gradually the mind. This calmness, with time, brings a feeling of serenity. The practice of Wuji is a form of standing meditation which allows us to cultivate our vital energy (our Jing); it therefore has a healing effect and increases longevity.

Moreover, we will notice in the practice that the more attentive we are to the surrounding perceptions, as well as to the internal sensations, the less active the mind is and the more energized we feel.

The prolonged practice of Wuji contributes to the deconditioning of the mind (ego) in its tendency to bring everything back to itself, to comment or judge everything, or to wander from one idea to another.

A stronger mind in a healthier body

Ainsi la pratique régulière de Wuji :

évite que l’on soit l’objet de ses émotions au gré de leurs caprices. Elle permet de s’en distancer ;
contribue à stabiliser l’esprit agité et améliore la capacité de concentration dans sa qualité et sa durée ;
procure une sorte de sérénité et de joie qui se prolonge au-delà de la pratique dans la vie quotidienne. C’est le début d’une mutation qui nous invite à changer notre regard sur les évènements de notre vie, nos relations, les autres, nos structures de pensées et nos émotions. Ce regard se fait plus détendu, plus ouvert, avec une capacité d’adaptation accrue.

Cette posture immobile permet donc de renforcer et de cultiver l’énergie vitale Jing ; elle améliore la circulation de l’énergie (Qi) dans les méridiens en la rendant plus fluide. Cela a pour effet de dénouer les blocages énergétiques.

Qui plus est, la pratique de Wuji, à l’instar de toute pratique de Qi Gong, contribue à fortifier notre Esprit et à améliorer la qualité de nos états de conscience. Enfin elle développe en nous un sens de plus en plus affuté d’éveil.

Thus the regular practice of Wuji :

prevents one from being the object of one’s emotions according to their whims. It allows you to distance yourself from them;
helps to stabilize the agitated mind and improves the quality and duration of concentration;
provides a kind of serenity and joy that extends beyond the practice into daily life. It is the beginning of a mutation that invites us to change our view of events in our lives, our relationships, others, our thought structures and our emotions. This gaze becomes more relaxed, more open, with an increased capacity to adapt.

This motionless posture therefore strengthens and cultivates the vital energy Jing; it improves the circulation of energy (Qi) in the meridians by making it more fluid. This has the effect of releasing energy blockages.

Moreover, the practice of Wuji, like all Qi Gong practices, contributes to strengthening our Spirit and improving the quality of our states of consciousness. Finally, it develops in us an increasingly sharp sense of awareness.

Wuji is therefore infinitely beneficial when it is practised with respect for its principles (correct posture, relaxation, breathing), as well as with regularity and constancy. Do not be deceived by its apparent simplicity. Because before reaching serenity, you may experience pain while tensions are being released, impatience, or even disturbing emotions.

Like many of these Chinese practices, the practice of Wuji requires real work, a commitment in the moment and over time. It is only at this price that it delivers all its treasures. And that we discover its wonderful healing power.

Some tips for your practice

Listen to your body: what is happening in your joints, your tensions, your breath. Observe, without judging, and constantly adjust your posture to achieve total relaxation. Relaxation is indeed the key.

Your posture, although relaxed, is straight. Make sure your back is straight. The weight of your body rests heavily on your feet. The upper body is light and as if suspended by a rope from the sky. This way the spine is completely free.

Slow down the cycle of your breathing and gradually increase its amplitude. This breathing is abdominal. By concentrating on your breathing, your body will gradually calm down, and nervous movements or impulsive reactions will cease during the practice.

However, it is important to remain joyful. Maintain a state of well-being and a benevolent outlook. Cultivate your inner smile and allow a feeling of fullness, and love, to flow through your body. Embrace these sensations with tenderness and gentleness.

For beginners it is recommended to be accompanied by a Qi gong or Tai chi master.

The kidneys, the root of life

by Team | 2929,Nov, 2022 | Traditional chinese medicine

An essential role in longevity

In Chinese medicine, the kidneys have an essential place. Indeed, these two precious organs manage and generate our vital energies.

In traditional Chinese medicine (TCM), the function of the kidneys is referred to as Yáng energy. The organ itself is referred to as yin. The Kidneys as a system are the major source of the overall vital energy (yin and Yáng) of the whole body. When the energy of the kidneys is totally depleted, death occurs.

The kidneys store the essence responsible for the development of the embryo, birth, growth and fertility. The quality of this essence will impact the fundamental energy balance of the individual. The Kidneys are therefore our foundation.

In TCM, the essence of the Kidneys is called the Jing. The term “Jing” refers to an ethereal, purified substance, an essence. The term refers to extraction, but also to the perfect, the excellent, the subtle. Jing is the quintessence of vital energy (Qi). The Jing associated with the original Qi plays a catalytic role in the formation of blood and marrow. This quintessence is a vital force received before birth and concentrated, preserved and stored in the kidneys.

Jing comes from two sources:

The prenatal essence, which is the Jing inherited from the parents (innate Jing)
The postnatal essence, which is the Jing drawn from food and air (acquired Jing).

The innate Jing, which comes from the sexual essences of the father and mother, is present from the moment of fertilisation. It conditions the child’s vitality, development, health and immunity.

Mìng mén: the gate of life, or gate of destiny

Acquired Jing comes from the subtle essences extracted from food by the spleen and stomach, and from the air by the lungs. When the postnatal Jing is abundant, it is stored in the Kidneys and maintains and nourishes the prenatal Jing.

The essence of the Kidneys conditions the whole of a person’s life: from growth in childhood to maturity in adulthood, but also later on, when illnesses may occur, and until death. More generally, it can be said that vitality and longevity depend on the quality of this essence.

Mìng mén or “Gate of Life” is also called the gate of destiny (命门). Mìng mén is a place materialized by an acupuncture point located at the 3rd and 4th lumbar vertebrae. This is where the innate Jing, the foundation of Life, is stored. It is the root of the original Qi (Yuan Qi) and the source of the fire minister xiāng huǒ ( 相火). To put it simply, we will say that the ministerial fire belongs to the San Jiao or three foci (lower, middle and upper), and in particular to the lower focus. This is the seat of the ministering fire which acts on the maintenance of the viscera’s functionality. It warms the lower focus, maintains the sexual functions, helps the kidneys in their function of controlling the reception of Qi.

Mìng mén is also considered the Palace of Water and Fire. These two notions are assimilated to the Yin and Yáng aspects of the Kidneys. If the Fire of the Gate of Life is insufficient, the Original Qi cannot flourish, resulting in a general vacuum of Qi and Blood.

The kidneys govern the waterway

The Mìng mén is where the sperm and egg reserves reside, referring to the genital, sexual, and reproductive functions of the kidneys. Here we find the concept of a gate, as the fertile essence exits the man to enter the woman.

In TCM, the kidneys govern the waterway. They regulate urination and supply energy (Qi) to the bladder so that it can excrete urine.

The kidneys, through their function of governing the waterway, regulate the separation of pure and turbid in the small intestine, large intestine, and bladder. The kidneys support these three organs in their filtering role. This is why excessive medications such as antibiotics ultimately damage and weaken the essence stored by the kidneys.

By warming fluids, the Yang of the kidneys circulates them and helps prevent edema, which is a buildup of water. In addition to their role as regulator and filter, the kidneys control the heart, since water controls fire in the theory of the 5 elements.

Repeated physical exertion, overwork, old age, sexual excess in men, and closely spaced pregnancies in women weaken the kidneys. Added to this may be other imbalances such as blood or energy stagnation, as well as exposure to external pathogens: humidity, cold, and heat. It is necessary to establish an energy balance based on each person’s symptoms.

Pain may appear in the lumbosacral area, sometimes radiating to the lower limbs (knees). In TCM, the lower back is the roof of the kidneys; thus, kidney deficiency is the root of all lower back pain.

Sexual Dysfunction and Kidney Energy

The kidneys control the sphincters, controlling their opening and closing.
If kidney energy is weak, retention is difficult. It is said that kidney energy is not strong. This can lead to symptoms of urinary or fecal incontinence, frequent and nocturnal urination, and dribbling after urination.

Urinary incontinence results in uncontrollable and involuntary loss of urine, which occurs day or night. Urinary incontinence is more common with age. But it can have other causes, such as a weakened perineum, prostate problems, or chronic health issues.

Today, sexual dysfunction and desire disorders are common. They affect everyone and occur at any age. These can be explained in particular by an inadequate lifestyle (constant stress, frustration, emotional disturbances, and/or an unhealthy diet).

The main forms of male sexual dysfunction are:

Erectile dysfunction
Lower sexual desire
Premature ejaculation

However, here again, certain health problems such as diabetes, high blood pressure, depression, and certain medications can cause sexual dysfunction.

As a reminder, Kidney Yang’s function is to warm the essence. It therefore promotes sexual function. It is Kidney Yang that provides the energy for erection and is partly responsible for desire. Cases of general or sexual overwork lead to a deficiency of essence, which in turn leads to a deficiency of Kidney Yang.

Sexual function is also linked to the Heart. When Kidney Yin is deficient, the Heart is not refreshed by the Yin, and the Heart Fire no longer descends. This can also cause sexual dysfunction.

Taking care of kidney energy

In Traditional Chinese Medicine (TCM), the kidneys are associated with winter. It is therefore particularly important to support kidney energy in winter. Moreover, as we have seen, the kidneys are the reservoir of our vital energy, our internal battery.

It is therefore important to take the greatest care of them. Winter is a season when it is important to take care of yourself, including resting and sleeping more than during the rest of the year.

It is advisable to eat and drink warmer foods, particularly in countries where winters are cold, and to protect your lower back from the cold.

This being the most yin season, it encourages you to stay indoors and engage in calmer, more internal activities.

The main foods that will tone kidney Qi are oilseeds (especially walnuts), red beans and azuki beans, and black sesame (which can be sprinkled on all dishes or incorporated into desserts as a paste).

You can also consume cinnamon, which has a very warming effect. Ginger is also beneficial, as it warms and aids digestion.

In TCM, the kidneys are associated with the emotion of fear. Therefore, to take deep care of your kidneys, it’s important to distance yourself from this feeling of fear. For this, activities requiring strong self-control, such as rock climbing, martial arts, etc., are highly recommended. They all have the ability to build self-confidence. Thus, you gradually learn to distance yourself from your emotions.

Kindness is good for the health

by Team | 2020,Oct, 2022 | Harmony and health

Being kind and compassionate benefits the heart

At a time when materialism and self-centeredness have undermined humanity, it is high time to reconnect with the values that make us human. Among these, kindness and compassion are natural to humans; what’s more, practicing them has a positive impact on our health. So why deprive ourselves of them?

Before exploring this hypothesis in more detail, let us take the time to study our emotions and more particularly the one that emanates from the heart: joy.

According to Chinese Medicine (TCM) and its theory of the Five Elements, joy is the emotion associated with the heart. TCM has also identified the heart as the seat of Shen, “the transcendent light that shows itself to men”, which can be simply translated as spirit.

The heart is the mirror of our psychological and emotional state. A man whose heart is strong is serene, frank in his outlook. He is clear in his speech and fair in his judgment. His complexion is luminous because the complexion is the reflection of the heart. Conversely, if the Shen is deficient or disturbed, the heart will be directly affected. In this case, any emotion experienced in excess can hurt the heart and lead to confusion or difficulty in expressing oneself clearly.

Similarly, a person with a deficient Shen may not fulfil his or her potential due to lack of discernment and/or lack of joy.

“The Heart is the vital centre, it symbolises the self, the spiritual sun in man. This centre is transcendent to man. That by which this transcendent centre will make itself known to man, the soul or ray emanating from the sun” according to ancient texts of the Chinese masters.

The Heart is vulnerable to emotional excesses

In fact, emotions systematically call upon the Liver and the Heart. The Hun (entity or consciousness of the Liver) is the shield of the organism, it governs through the Liver the decongestion and the drainage. It is thus in the front line to receive external disturbing emotions. Through its drainage function, it is there to facilitate the elimination of disordered feelings. Indeed, emotions are a form of refined Qi. As Qi and Blood are interdependent, if Heart Blood is sufficient, mental activity will be sharp and clear. If the Blood of the Liver is abundant, then the Shen will be calm.

We therefore understand that the Shen, through the Heart, represents the synthesis of the psycho-affective life. It governs all the other organs in their spiritual dimension. Consequently, the heart is particularly vulnerable.

It is therefore important to learn to manage the flow of our emotions to avoid excesses in order to protect our heart. Indeed, the heart is considered by Chinese medicine as the Emperor of the organs. We can also preserve our heart by nurturing good feelings towards ourselves and others. For kindness and compassion nourish the heart. And a “good heart” is a source of good health.

“Be kind and compassionate” is therefore not a religious or philosophical precept, but a recommendation of the old Chinese masters to cultivate a quiet mind.

Research gives us its results

Alongside Chinese medicine, science has also regularly examined the links between altruistic feelings, generosity, or kindness, and human health. Here are some of the studies conducted on this topic.

In 2016, Dr. Katherine Nielson-Coffey demonstrated the impact of acts of kindness on our health. With her team, she studied the difference in effect between prosocial acts (picking up trash, offering coffee to a stranger, opening the door, etc.) and self-centered acts (taking a hot bath, doing something good for oneself). The first group, which practiced altruistic acts of kindness, experienced greater emotional well-being than the second group.

Another researcher, Dr. David Hamilton, who studies the effects of stress on cardiovascular health, observed that acts of kindness can cause an increase in oxytocin. This chemical, secreted in the hypothalamus, lowers blood pressure and reduces the impact of stress on the body.

Charles Darwin had already emphasized the importance of kindness in human beings. According to him, kindness is an instinct inherent in humans. Its function is to ensure the survival of all living beings. The human tendency toward sympathy is instinctive, not cultural, and even stronger than the instinct for self-preservation.

A link between generosity and gray matter

In another study, psychologist Nancy Eisenberg discovered that children with strong vagal tone are more cooperative and inclined to give.

Just recently, a study conducted by Zurich researchers demonstrated a correlation between generosity and gray matter. Indeed, the volume of a certain region of the brain influences people’s willingness to be altruistic, explains Professor Ernst Fehr of the University of Zurich in the journal Neuro.

By observing the brain activity of the study participants, the researchers observed that generous people had more gray matter than stingy ones.

These studies demonstrate a link between altruistic acts, generosity, and kindness, and health and happiness. We’ve all experienced this at least once. So, even if we don’t do it out of altruism, why not practice kindness, generosity, or compassion more often? This practice of kindness will help us find our inner sunshine, joy, and improve our health.

Practicing Kindness for Well-being

Meditating while feeling compassion for others shifts resting brain activation to the left hemisphere, a region associated with happiness, and boosts immune function.

Giving to others, rather than indulging in narcissistic desires, brings lasting well-being.
Giving awakens the power of the heart and brings joy.

Laughing and playing in the face of trauma or difficult situations improves resilience and adaptation. More and more people are participating in laughter yoga groups.

The 7 keys to healing

by Team | 2121,Sep, 2022 | Harmony and health

Transforming to regain health

Healing a cold or indigestion is easy. The body heals itself. But how can you overcome chronic ailments you’ve been carrying around for years, or a serious illness? Healing can then become a true quest that requires commitment, courage, perseverance… and faith. Here are some keys to entering the virtuous circle of healing.

1. Understanding Illness

No one is immune to being affected by a serious illness or suffering from chronic disorders (allergies, migraines, diabetes, depression, etc.).

Yet, health is our natural state. According to Chinese medicine, it corresponds to a state of harmony. Illness is therefore the result of disharmony.

It is necessary to examine the source of this disharmony in order to resolve it. Illness is a warning signal, inviting us to clean up our lives and therefore make changes.

A major obstacle to healing is resistance to change. The patient will invent excuses to avoid pursuing what can be beneficial. Overcoming this type of self-sabotage requires real introspection. This work, however painful, plays a vital role in healing.

2. Be the actor of your healing

Healing cannot be bought. Because it is not the doctor who heals the patient, but the patient who heals themselves with the help of the therapist.

It is therefore ineffective to shift the burden onto the doctor by relying on them to perform miracles. Too many patients thus adopt a passive attitude, hoping that the doctor will cure them without them having to do anything.

This is pure illusion!

The therapist supports the patient in their healing, providing them with their energy and tools. But healing is first and foremost the patient’s responsibility.

Young man checking his bristle hair on face

3. Question Yourself

Human beings need security. They find it in familiar territory. Therefore, the sick person will naturally seek this security in their lifestyle… and therefore in what they know.

But if an unsuitable lifestyle has led to the illness, healing involves questioning it. It will therefore first be a matter of seeking the cause of the illness. Then we will make improvements to our lifestyle.

This includes our thoughts and emotions, which play a major role in our health. This can go as far as a concrete change: of job, living space, or even partner in some cases… And this is where the main challenge lies.

4. Think health

We will therefore need to be brave enough to explore uncharted territory. In clinical practice, we sometimes see people who prevent themselves from seeking treatment for reasons that seem trivial compared to the expected benefits.

Some will refuse to try acupuncture even once for fear of needles. Others will be so disgusted by the Chinese herbal potion that they refuse to swallow it. The ego has a thousand ways to prevent us from changing, and therefore from healing.

Allopathic medicine focuses on illness. It likes to name diseases, even going so far as to create names for syndromes that it admits it doesn’t know how to treat! Moreover, by focusing on the symptom, it fails to treat the cause.

Furthermore, the chemical treatments it offers generate side effects, and therefore new ailments. We thus enter a vicious circle that distances the patient from their health.

Conversely, traditional medicines use natural techniques (diet, plants, massage, acupuncture, etc.) to restore and then maintain health. These techniques restore harmony through a holistic approach.

As balance is restored, the patient regains their ability to self-heal.

Thinking “healthy” means avoiding obsessing over illness, whatever it may be. Worry and fear prevent one from regaining health. Many patients identify with their illness to the point that it becomes a part of themselves. Their illness thus becomes their thing; “my illness,” they will say.

It is by honoring life that we keep illness at bay! This requires maintaining a healthy lifestyle, which includes practices aimed at improving health and longevity.

5. Be resolutely positive

The body and mind are closely linked. Cultivating a positive mindset has a positive impact on healing and will lead to concrete actions such as:

Change your diet,
Take a significant break from work,
Go on a nature retreat,
Fasting,
Practicing a physical activity….

6. Learning to manage emotions

Emotions play an important role in our overall balance. Chinese medicine associates each organ with an emotion, and therefore if the emotion is excessive, or repressed, it will attack the associated organ.

It is therefore essential to be aware of our emotions and to learn to distance ourselves from them.

Some will consult a traditional doctor (Chinese, Ayurvedic, naturopathic), or a psychotherapist. Others will start practicing meditation, qi gong, or a martial art. These disciplines allow people to learn to manage their emotions and to know themselves better.

7. Return to universal rules

Nature has its rules. Man, being part of this nature, must respect them to be healthy (see article Yǎngshēng).

Unfortunately, most people, especially city dwellers, live against these rules. Giving ourselves the means for a healthy life is therefore about getting closer to Nature and its rhythms… and thereby to our nature.

However, implementing these principles comes up against obstacles, one of which is time. Where can I find the time to cook my own vegetables, to prepare my fresh juices in the morning, to meditate, to practice qi gong, or simply to rest?

Choosing to take this time is already a step on the road to recovery.

Spirituality: an essential dimension of health

Largely inspired by the observation and contemplation of nature, Taoism invites humanity to be modest in the face of the universe, Nature, and its rules. Wise people therefore choose to live in harmony with the universe, understanding that it is in their best interest to respect the laws that constitute it.

Indeed, their health can only be complete if they accept this fundamentally spiritual dimension as they accept their material dimension. Balance is the foundation of Taoist philosophy. This balance is found in the complementary opposites of earth and sky, yin and yang, etc. Nothing in the universe is conceived as intrinsically evil. Good needs evil, and vice versa.

By fighting against nature or trying to dominate it, human beings find only unhappiness. However, humans who demonstrate humility can learn from their mistakes, correct them, and thus move closer to a state of harmony, and therefore health.

Impact of emotions

by Team | 2222,May, 2022 | Traditional chinese medicine

Taming our emotions

In a recent article, we explained how emotions can affect our health and be an obstacle to our full health. So, what can we do to avoid this? We will see how to tame our emotions so that they become our life partners and stop harming us.

How to regulate emotions

Ancient texts recommended regulating emotions by pursuing activities that soothe the mind. They also advised finding constructive outlets for emotions, especially anger. Finally, they emphasized the importance of developing a fulfilling life, one that allows for both contentment and compassion. This advice is still relevant today, and we will explore it in more detail.

Controlling and regulating emotions requires first being aware of them. This seems obvious, but experience shows that many people are not. This is particularly true with the emotion of anger, the expression of which is increasingly taboo in our society. It has long been taboo in Asia. So, instead of recognizing and expressing this emotion, we hold it back. It becomes then unconscious and is projected onto those around us. Therefore bringing emotions back to consciousness is a major step on the road to healing.

Maintaining Peace of Mind

According to ancient Chinese medicine texts, a healthy mind is considered the foundation of health and longevity. The mind acts as the rudder of life and therefore controls all physiological functions.

TCM identifies two types of mental activity: emotional and mental. Thus, caring for the mind means calming one’s thoughts and regulating one’s emotions.

A tranquil mind is believed to be peaceful, free from excessive desires and distracting thoughts. It is unaffected by external changes.

Taishang Laojun’s ancient book Health-Preservation Skills identifies “six harmful elements”, namely:

fame and profit, the desire for which should be suppressed;

sexual desire, which one should not allow oneself to be controlled by;

wealth, for which one should not be greedy;

rich food, which one should not eat in excess;

unrealistic fantasies, which must be eliminated because they distract thoughts from reality and are harmful to the mind;

jealousy, or envy, which should also be eliminated;

laziness, against which we must “wag war.”

A healthy lifestyle

The Canon of Medicine (Nei Jing), a major classic of TCM, advises: “Do not let yourself be weighed down by perplexed thoughts; strive to be calm and optimistic; be complacent (calm in the face of situations that may cause anger); and keep the sound in body and mind. In this way, one can live to the age of 100.” Let us recall here the basic principles of a healthy lifestyle:

Eat at the right time (regular mealtimes);
Eat appropriate foods (balanced diet, quality and quantity);
Drink regularly, enough but not too much;
Engage in regular intense exercise;
Retain a good balance between activity, leisure, and rest.

Indeed, this healthy lifestyle will help maintain good vitality and a smooth circulation of blood and therefore qi. This will thus promote the balanced functioning of our organs. Because of the relationship between organs and emotions, the more balanced our physical body is, the more stable our mind and emotions tend to be.

Healing tools

Emotional imbalance is not inevitable. As soon as we become aware of recurring emotional excess, we can take action to rebalance it. Here are some effective tools for treating emotional disorders and stabilizing the mind.

Medical help

- Chinese medicine: acupuncture, herbs, dietetics;
- Psychological help. When the roots of excessive emotion are deep or unconscious, psychological work may be necessary.

Healing activities

- Qi gong, taiji chuan, martial arts;
- meditation;
- yoga (becoming a yogi, not a yoga practitioner);

A healthy daily attitude

- These tools will be more effective if we take care of our behavior in our daily lives. This means developing awareness and cultivating a positive mindset. Indeed, it’s no coincidence that “positive thinking” and “law of attraction” techniques are fashionable these days. They adapt to our needs in this society.
- “Be kind and compassionate” is what the ancient Chinese masters recommended. Kindness and compassion nourish the heart, the emperor of organs. Thus, a “good heart” is a factor of stability and health.

Achieve a fulfilling life

Young woman covering eyes of her boyfriend in the kitchen

To have a peaceful mind, we must therefore find our path to a fulfilling life. This means nourishing all areas of our lives, through:

an activity we love (professional or not);

practicing activities that uplift the spirit and bring joy (music, dance, qigong, tai chi, yoga, or any other type of art), various games;

spending time in nature, gardening, or caring for animals;

developing harmonious relationships, including a fulfilling sexuality.

The challenges of our life

More and more of us are facing a major challenge: “I am frustrated in my work. I don’t feel good there. Is there any way I can improve my work environment to feel better? Or should I leave it as soon as possible, risking financial insecurity.” This challenge often comes down to this crucial choice: health or money?

There are others, related to our environment and lifestyle, that rob us of full fulfillment:

Frustration and dissatisfaction. These frustrations can be found not only in our work but also in our family life, in our relationship with our children. Excessive pressure & lack of time do not favor a harmonious life.
Urban life. Many of us live in big cities. Therefore we are disconnected from nature, which is however a major source of balance, resourcefulness and peace.
The rhythm of life. It is mainly based on work and the need to earn money. It ignores the biological and natural needs of the human being and thus goes against his blooming.
Lack of spirituality. The spiritual aspiration, which is part of our natural balance, is neglected nowadays.

To face these constraints sometimes subjects us to real emotional storms. It will then prove necessary to seriously question our way of life.