Bā Duàn Jǐn : Supporting the sky

Bā Duàn Jǐn : Supporting the sky

Eight Pieces of Brocade Qi Gong, No. 1

This article is the first in a series of eight, each dealing with an exercise from the suite known as Ba Duan Jin or Eight Pieces of Brocade, one of the best-known and oldest forms of qi gong (see box below).

The form of Ba Duan Jin we teach is widely practised around the world today, and is accessible to all ages. It is an excellent complement to our therapies. Practised every day, it significantly improves health. To begin with, we recommend practising with a Qi gong master to avoid any energy imbalance. Qi gong is extremely powerful.

雙手托天 – Supporting the Sky with Your Hands

The first exercise of the Eight Pieces of Brocade is called Liǎngshǒu tuō tiān lǐ Sān Jiāo (两手托天立三交), which literally means “Supporting the Sky with Your Hands Regulates the Three Heaters.”

This exercise improves the overall circulation of Qi. Raising the arms helps to unblock the meridians and promotes a more fluid circulation of vital energy, which in turn contributes to improved health.

Trois foyers

By focusing on raising the arms, we open and stimulate the San Jiao (Three Heaters) meridian. Thanks to its action on this meridian, this exercise normalizes the functions of respiration, digestion, and elimination.

The three heaters, or three burners, that give this meridian its name are:

  • The upper heater, located in the rib cage, which includes the Heart and Lungs;
  • The middle heater, located between the diaphragm and the navel, which includes the spleen and stomach;
  • The lower heater, located between the navel and the pubis, which includes the liver, kidneys, large intestine, small intestine, and bladder.

Health benefits

Here are some of the medical aspects of this practice. Qi gong in general relieves physical fatigue and soothes the mind.

  • Strengthening arms and shoulders:
    By regularly raising the arms, this practice can help strengthen the muscles of the arms and shoulders, which can be beneficial for people suffering from pain or stiffness in these areas.
  • Relaxation and stress reduction:
    Qi Gong is known for its soothing effects on the nervous system. Controlled breathing and slow movements promote relaxation, which can help reduce stress and anxiety.
  • Improved posture and alignment:
    This form of Qi Gong encourages upright posture and correct body alignment, helping to alleviate postural problems and associated pain. For example, it can help correct dorsal kyphosis.
  • Stimulation of the lymphatic system:
    The gentle, slow movements of Qi Gong stimulate the lymphatic system, promoting the elimination of toxins and waste products from the body.
  • Promotes blood circulation:
    By increasing the activity of the arms and shoulders, this form of Qi Gong can also contribute to better blood circulation.

“Supporting the Sky”: practice

Pratique 8 pieces -Soutenir le ciel

Preparation:

We recommend starting with simple movements and practising them regularly to learn to feel the flow of qi circulating in the body.

To practice Qi Gong well, you need to be regular, relaxed and not block the Qi. Breathing is slow, regular and abdominal. Loose-fitting clothing is recommended.

Legs slightly apart. Knees unclenched, arms hanging at your sides. The head is straight, in line with the trunk. This means that my posture allows me to remain relaxed on my feet, with the weight of my body distributed over the whole foot. I’m neither slightly forward nor slightly back. The gaze is frank and looks straight ahead, and far away (even if I’m in front of a wall).

Exercise:

  1. Hands cupped below the navel as you exhale.
  2. In a long, very slow inhale, the hands, palms up, rise in an extremely relaxed manner, as if they were being sucked upwards by themselves.
  3. Once at heart level, the palms turn to continue their upward ascent, as if pushing the sky. The shoulders remain relaxed.
  4. The gaze follows the palms without ever tilting the head up or down. Only the eyes move.
  5. Finally, at the end of the inhale, the hands support the sky, the arms remain slightly bent. Then the hands are reversed again, as if to bring Heaven’s energy back to the abdomen. All in a delicate, harmonious movement.
  6. Now begins a long, slow descent towards the abdomen, punctuated by the exhalation.
  7. Once again below the navel, the palms turn harmoniously to begin the next cycle. At no point is there a break, or a change of rhythm.

At the beginning, the practitioner can practice the ascent of the arms on an inhale plus exhale, and the same for the descent. Over time, the practitioner slows down his breathing and thus the rhythm of his routine. In Qi gong, slowness and harmony are the key to efficiency!

Ba Duan Jin, or the Eight Pieces of Brocade

Ba Duan Jin is one of the oldest and best-known forms of qigong. It consists of a series of eight exercises. There are around a hundred different versions, including the one practiced at the Shaolin Temple. Ba Duan Jin is also known as the Eight Pieces of Brocade, in reference to the long brocade coats—a silk fabric embellished with gold and silver embroidery—worn by dignitaries of the Chinese empire. These coats are a symbol of good health.

The exact origin of Ba Duan Jin is unknown, although legend has it that Bodhidharma developed it in the 5th century at the Shaolin Monastery. The northern form is known to have been practiced by the famous general, calligrapher, and poet Yue Fei (岳飛), who lived in the 12th century during the Song Dynasty. He developed the Eight Pieces of Brocade to strengthen the will, courage, and health of his soldiers. This practice improves immunity and develops inner calm and the strength to act in life. The horse stance, which is found several times in Ba Duan Jin, is particularly conducive to developing this strength, self-awareness, and determination.

Wuji, or « the summit of nothingness »

Wuji, or « the summit of nothingness »

A powerful healing tool

Wuji is both a Taoist principle and a Qi gong posture. It is the latter that we will be particularly interested in here. Wuji is indeed a practice of great apparent simplicity, and yet of infinite richness for those who wish to cultivate a healthy mind in a healthy body.

Wuji is the first posture of Qi Gong called Wu Dang. It is a posture that is practiced standing still. “Wuji” means “without extremes”. This term, originating from Taoist philosophy, refers to the state of undifferentiated chaos that precedes creation. It is therefore the origin of Taiji, the yin and yang movement. We can therefore say that Taiji is born from Wuji.

Wuji is the creative void in the sense of “creative mind”; it is a void full of consciousness.

The posture is practiced with the feet together or shoulder-width apart. The knees and elbows are relaxed, therefore not locked. The trunk is straight. The breathing is ample and natural. The gaze is distant. The practitioner observes his thoughts, without intervening in their flow, his mind is empty.

By emptiness, the Taoists do not mean nothingness, but rather a state of total potentiality, not yet manifested but containing all the possibilities of creation. The state of Wuji precedes manifestation, and therefore action.

For Taoists, the ultimate nature of our mind is absolute emptiness, in other words, absolute potential. Thus, consciousness in its ultimate nature of absolute potentiality, becomes absolute awakening. To fully embody Wuji, one must unify, reach the unity between body and mind (the ONE).

Develop your vital energy

By relaxing and emptying himself, the practitioner makes himself available. Like an antenna erected between the Earth (material world) and Heaven (spiritual world), he places himself in a state of receptivity. He becomes ready for everything and nothing at the same time. The practice of Wuji is therefore an invitation to enter into contact with the field of all possibilities in order to gradually order oneself internally, in total harmony with Nature.

With time, a few weeks or months of practice, the practitioner settles into this state of coherence and harmony. Practising the Wuji posture, in a prolonged and regular manner, increases awareness and presence to oneself.

The practice of Wuji allows the cultivation and development of the root energy of man, his vital energy, the Jing. It promotes the free flow of energy (Qi) and allows the participant to know the true nature of his or her mind.

Listening to the body increases vital energy and strengthens “mindfulness”; it develops compassion towards other beings, a quality that is essential for health.

What one feels in this practice is a sensation of calmness, which reaches the body and then gradually the mind. This calmness, with time, brings a feeling of serenity. The practice of Wuji is a form of standing meditation which allows us to cultivate our vital energy (our Jing); it therefore has a healing effect and increases longevity.

Moreover, we will notice in the practice that the more attentive we are to the surrounding perceptions, as well as to the internal sensations, the less active the mind is and the more energized we feel.

The prolonged practice of Wuji contributes to the deconditioning of the mind (ego) in its tendency to bring everything back to itself, to comment or judge everything, or to wander from one idea to another.

A stronger mind in a healthier body

Ainsi la pratique régulière de Wuji :

  • évite que l’on soit l’objet de ses émotions au gré de leurs caprices. Elle permet de s’en distancer ;
  • contribue à stabiliser l’esprit agité et améliore la capacité de concentration dans sa qualité et sa durée ;
  • procure une sorte de sérénité et de joie qui se prolonge au-delà de la pratique dans la vie quotidienne. C’est le début d’une mutation qui nous invite à changer notre regard sur les évènements de notre vie, nos relations, les autres, nos structures de pensées et nos émotions. Ce regard se fait plus détendu, plus ouvert, avec une capacité d’adaptation accrue.

Cette posture immobile permet donc de renforcer et de cultiver l’énergie vitale Jing ; elle améliore la circulation de l’énergie (Qi) dans les méridiens en la rendant plus fluide. Cela a pour effet de dénouer les blocages énergétiques.

Qui plus est, la pratique de Wuji, à l’instar de toute pratique de Qi Gong, contribue à fortifier notre Esprit et à améliorer la qualité de nos états de conscience. Enfin elle développe en nous un sens de plus en plus affuté d’éveil.

Thus the regular practice of Wuji :

  • prevents one from being the object of one’s emotions according to their whims. It allows you to distance yourself from them;
  • helps to stabilize the agitated mind and improves the quality and duration of concentration;
  • provides a kind of serenity and joy that extends beyond the practice into daily life. It is the beginning of a mutation that invites us to change our view of events in our lives, our relationships, others, our thought structures and our emotions. This gaze becomes more relaxed, more open, with an increased capacity to adapt.

This motionless posture therefore strengthens and cultivates the vital energy Jing; it improves the circulation of energy (Qi) in the meridians by making it more fluid. This has the effect of releasing energy blockages.

Moreover, the practice of Wuji, like all Qi Gong practices, contributes to strengthening our Spirit and improving the quality of our states of consciousness. Finally, it develops in us an increasingly sharp sense of awareness.

Wuji is therefore infinitely beneficial when it is practised with respect for its principles (correct posture, relaxation, breathing), as well as with regularity and constancy. Do not be deceived by its apparent simplicity. Because before reaching serenity, you may experience pain while tensions are being released, impatience, or even disturbing emotions.

Like many of these Chinese practices, the practice of Wuji requires real work, a commitment in the moment and over time. It is only at this price that it delivers all its treasures. And that we discover its wonderful healing power.

Some tips for your practice

posture wuji

Listen to your body: what is happening in your joints, your tensions, your breath. Observe, without judging, and constantly adjust your posture to achieve total relaxation. Relaxation is indeed the key.

Your posture, although relaxed, is straight. Make sure your back is straight. The weight of your body rests heavily on your feet. The upper body is light and as if suspended by a rope from the sky. This way the spine is completely free.

Slow down the cycle of your breathing and gradually increase its amplitude. This breathing is abdominal. By concentrating on your breathing, your body will gradually calm down, and nervous movements or impulsive reactions will cease during the practice.

However, it is important to remain joyful. Maintain a state of well-being and a benevolent outlook. Cultivate your inner smile and allow a feeling of fullness, and love, to flow through your body. Embrace these sensations with tenderness and gentleness.

For beginners it is recommended to be accompanied by a Qi gong or Tai chi master.

Martial art and life

Martial art and life

A path to full health

Martial arts are often associated only with fighting. However, a true martial art is much more than that. It is an art that involves the whole person: body and mind. The practice of a martial art is a real tool for personal development. Its ultimate goal is the plenitude of the being and serenity.

The martial artist seeks to develop a strength that allows him to face different types of trials experienced as aggressions. What is this strength? Does it come from an abundance of muscles and proven fighting techniques? Many combat sports falsely lead their students to believe that they are practising self-defence against external aggressors. But the ultimate goal of self-defence is to learn to face our own inner struggles and keep our ego at bay. This is where the martial artist will find this strength.

Our experience of practice, as well as numerous meetings with teachers and masters in martial arts have confirmed that the goal of martial arts is to build the individual to become a Warrior.

The warrior differs from the common mortal by the meaning he gives to his life. The warrior is in a permanent quest to connect with the forces of the universe. He seeks to live in harmony with himself and with his environment. What is a stress for everyone is a challenge for the warrior: “How to solve this test with wisdom?” Indeed, The Way of the Warrior asks us to live in harmony with our inner strength and the universal consciousness.

Why become a warrior?

Everyday life increasingly resembles a battle, with attacks often being insidious (frustration, illness, the death of a loved one, fear of losing, etc.).

Through martial arts, individuals methodically reprogram themselves. This gradually allows them to better cope with the aforementioned situations.

By materializing conflictual contexts of physical aggression, the practitioner experiments with defense techniques while learning to better understand themselves.

Thus, each difficulty encountered in their practice (effort, challenge, observation) prepares them for this confrontation with life. The apprentice warrior learns to observe and feel. Thus, they gradually develop their awareness of themselves and their environment.

Through physical combat, he learns to control his instinctive reactions. Thus, he adapts his response to a given situation as precisely as possible.

This is what will allow him, over time, to cope with the emotional attacks mentioned above without becoming overwhelmed.

Martial arts thus provide mental relaxation and the ability to withstand confrontation and develop effective strategies.

This result requires the practitioner’s diligence and humility. Among its many riches, martial arts therefore possess the ability to learn to withstand attacks without being overly affected by them.

This is particularly valuable nowadays, where fear is instilled in the media all day long.

There are, of course, different ways to cope with life’s challenges. But in my experience, the rigorous practice of a martial art is particularly effective. It is all the more interesting for women, who, due to their sociocultural heritage, find themselves or place themselves more in a victim situation. The self-confidence generated by practicing a martial art allows them to escape this status of eternal victim.

The virtues

Martial artists are introduced to a culture. They practice an art, developing virtues that will be integrated throughout their development. From the very first second, beginners pursue a path, even if they are not yet aware of it. It is the path of harmony. Thus, they cultivate a bodily aesthetic in each of their movements. In doing so, they develop physical and mental qualities through the more or less delicate situations in which they are placed. For harmony is the key to a healthy and fulfilling life.

Furthermore, martial arts teach mutual aid and solidarity. In training, the opponent is above all a partner. And each partner seeks just as much to help their partner progress as to progress themselves in the aforementioned virtues. Thus, martial arts teach altruism and respect for others. In daily life, aggression is rarely physical.

As a result, the individual has lost sight of an essential element: vigilance. The practice of a martial art, by physically materializing an aggression, obliges the practitioner to cultivate this vigilance. Indeed, the slightest lack of vigilance is dearly paid for. This vigilance gradually develops to become an extra-consciousness, which will persist outside the dojo.

Bushido: The Way of the Warrior

Bushido (literally the Way of the Warrior) is the code of honour of the samurai. It summarises the virtues to be developed through the practice of a martial art, and to be integrated into one’s life.

Here are the 7 essential virtues according to Bushido:

  • Loyalty,
  • Courage (the art of understanding what is right),
  • Honour (respecting an ethic in our actions),
  • Benevolence (it induces solidarity),
  • Rigour (the sense of duty),
  • Respect (mark of our greatness of soul),
  • Honesty and sincerity (being fair, speaking fairly).

These virtues are objectives to be developed through the practice of the martial art and to be integrated into daily life. With time they become an integral part of the individual and their application in everyday life is automatic.