Dietetics in Chinese medicine

Dietetics in Chinese medicine

Balancing vital principles through food

Chinese dietetics is an essential component of traditional Chinese medicine (TCM). It is based on thousands of years of observation and understanding of the relationship between food and health. “Let your food be your medicine”, said Hippocrates, the founding father of Western medicine, in the same spirit as Huang Di, one of the major figures of Traditional Chinese Medicine.

The overall aim of Chinese dietetics is to ensure the proper functioning of the Jing. Jing is the basic energy inherent in every individual, and is considered one of the “Three Treasures” of Chinese medicine, along with Qi and Shen.

As a reminder, yin represents tissues and organs. If it is deficient, symptoms such as dryness, the production of abnormal internal heat and sleep disturbances may result. Yang, on the other hand, refers to the functioning of organs and organic systems such as digestion… Insufficient yang can lead to symptoms such as diarrhoea, fatigue and even depression.

Food should therefore be as alive as possible, at the peak of its vitality, its “Jing.” It is this Jing from plants that will nourish our own vitality, our own “Jing.”

In Chinese culture, food is valued for its energy content. It is a gift from Nature, which must nourish our physical needs, but also our mental and spiritual needs. “To eat is to reach Heaven,” says a Chinese proverb.

Food should be as unprocessed and natural as possible, so that it can fill us with its vitality and make us even more alive.

Chinese dietetics follows the founding principles of Chinese medicine. It aims to readjust the energy balance of human beings according to their constitution and health.

It is a common-sense approach to diet that encourages us to be in harmony with nature by consuming fresh, locally grown, seasonal produce.

The essence of the food and drink consumed generates Qi, which supplements the “acquired” Jing. For Qi to sufficiently supplement Jing, it is important that meals are tailored to each individual’s specific energy needs at any given time.

Food classification

Dans la diététique chinoise, les aliments sont classés, entre autres, par saveur et nature en relation avec la théorie des cinq éléments. Les cinq éléments sont représentés par leur couleur ci-dessous : rouge pour le feu, jaune pour la terre, gris pour le métal, bleu pour l’eau et vert pour le bois.

Cette classification nous permet de comprendre que l’être humain, pour préserver sa santé, a besoin d’une nourriture la plus variée et la plus vivante possible comme évoqué ci-dessus à propos du Jing.

FIRE

  • Flavor: bitter.
    Bitter foods nourish the Heart and eliminate heat. They are often used to calm excess heat in the body.
  • Nature: warm.
    Warm foods increase body heat. They are often used to treat internal cold.

    EARTH

    • Flavor: sweet.
      Sweet foods nourish the spleen and stomach. They are energizing and aid digestion.
    • Nature: neutral.
      Sweet foods have no major thermal effect.

    METAL

    • Flavor: pungent.
      Pungent foods stimulate the circulation of energy (qi) and blood. They are beneficial for the Lung and Large Intestine.
    • Nature: cold.
      Cold foods eliminate body heat and reduce inflammation. They are useful in cases of excess heat.

      WATER

      • Flavor: salty.
        Salty foods nourish the kidneys and soften the intestines. They can also promote the elimination of moisture.
      • Nature: cool.
        Cool foods have a refreshing effect, but less intense than cold foods. They are balancing.

      WOOD

      • Flavor: sour.
        Sour-flavored foods have a tonic effect on the liver. They can stimulate the appetite and promote blood circulation.
      • Nature: warm.
        Warm foods strengthen Qi (vital energy) and promote digestion. They have a balancing effect.

      Digestion or Xiǎo Huà

      The food we eat is processed so that the body can extract the nutrients it needs. Xiǎo huà, digestion, literally means to disperse and transform. Food and liquids consumed are broken down and then transformed through the digestive process. Like a cauldron (the stomach), food and drink are first fermented, cooked, then broken down and transformed into food pulp.

      This process occurs under the action of food fire, which transforms food and drink to produce Qi.

      To do this, the spleen and stomach work together in interaction to ensure the digestion process. More precisely, it is under the impulse of the spleen, associated with the energy of the kidneys, that our “cauldron” separates the ‘clear’ from the “turbid.”

      The clear corresponds to the nutritive energy of food, which serves as the basic material for the production of energy and blood in the body. The turbid represents the unassimilable substances that are eliminated as waste (in urine and stools).

      Food full of vitality

      Food is therefore considered by TCM to be the primary remedy. Along with breathing, it is the main source of our energy. Poor nutrition leads to low-quality energy, which is harmful to health and vitality. In Chinese tradition, foods are considered according to their impact on the body.

      In principle, the plate should include all five flavors and five colors (with one dominant color depending on the season).

      Each flavor nourishes a specific organ. Dietetics can therefore be used to treat patients by guiding them towards foods that help restore their energy balance.

      If you are in good health, and in order to stay that way, make sure your diet includes a variety of flavors (sour, bitter, sweet, spicy, salty) and types (hot, cold, fresh, warm, neutral) to maintain energy harmony in the body.

      The table above helps us understand the mechanism of Chinese dietetics, which classifies foods to be consumed according to their color, nature, and flavor, based on the five elements.

      Basics for a healthy diet

      The five flavors – Foods are categorized into five flavors: sweet, bitter, salty, sour and pungent. Each of these flavors has specific properties that affect organs and emotions. The balance between these flavors is essential.

      Harmony of the elements – According to TCM, the five elements (wood, fire, earth, metal, water) are associated with different organs. Eating foods in harmony with these elements helps maintain balance.

      Seasonality – Chinese dietetics recommends eating seasonal foods, as they are thought to be more suited to the body’s needs at that time.

      Food preparation – The way food is prepared is crucial. Steaming, gentle cooking and woks are preferred, while excessive frying is avoided.

      Avoid excess – Overeating, eating too quickly or too slowly, or depriving yourself of food can unbalance the body. Moderation is the key.

      Listen to your body – Chinese dietetics encourages you to pay attention to your body. Hunger and satiety signals must be respected.

      Individualization – Each person is unique. Chinese dietetics takes into account individual constitution, specific imbalances and unique needs.

      The importance of beverages – Hot beverages such as tea are favored, as they are considered beneficial for digestion.

      Food hygiene – Cleanliness of food and the environment in which it is prepared is crucial to avoid illness.

      Kindness is good for the health

      Kindness is good for the health

      Being kind and compassionate benefits the heart

      At a time when materialism and self-centeredness have undermined humanity, it is high time to reconnect with the values ​​that make us human. Among these, kindness and compassion are natural to humans; what’s more, practicing them has a positive impact on our health. So why deprive ourselves of them?

      Before exploring this hypothesis in more detail, let us take the time to study our emotions and more particularly the one that emanates from the heart: joy.

      According to Chinese Medicine (TCM) and its theory of the Five Elements, joy is the emotion associated with the heart. TCM has also identified the heart as the seat of Shen, “the transcendent light that shows itself to men”, which can be simply translated as spirit.

      The heart is the mirror of our psychological and emotional state. A man whose heart is strong is serene, frank in his outlook. He is clear in his speech and fair in his judgment. His complexion is luminous because the complexion is the reflection of the heart. Conversely, if the Shen is deficient or disturbed, the heart will be directly affected. In this case, any emotion experienced in excess can hurt the heart and lead to confusion or difficulty in expressing oneself clearly.

      Similarly, a person with a deficient Shen may not fulfil his or her potential due to lack of discernment and/or lack of joy.

      “The Heart is the vital centre, it symbolises the self, the spiritual sun in man. This centre is transcendent to man. That by which this transcendent centre will make itself known to man, the soul or ray emanating from the sun” according to ancient texts of the Chinese masters.

      The Heart is vulnerable to emotional excesses

      In fact, emotions systematically call upon the Liver and the Heart. The Hun (entity or consciousness of the Liver) is the shield of the organism, it governs through the Liver the decongestion and the drainage. It is thus in the front line to receive external disturbing emotions. Through its drainage function, it is there to facilitate the elimination of disordered feelings. Indeed, emotions are a form of refined Qi. As Qi and Blood are interdependent, if Heart Blood is sufficient, mental activity will be sharp and clear. If the Blood of the Liver is abundant, then the Shen will be calm.

      We therefore understand that the Shen, through the Heart, represents the synthesis of the psycho-affective life. It governs all the other organs in their spiritual dimension. Consequently, the heart is particularly vulnerable.

      It is therefore important to learn to manage the flow of our emotions to avoid excesses in order to protect our heart. Indeed, the heart is considered by Chinese medicine as the Emperor of the organs. We can also preserve our heart by nurturing good feelings towards ourselves and others. For kindness and compassion nourish the heart. And a “good heart” is a source of good health.

      “Be kind and compassionate” is therefore not a religious or philosophical precept, but a recommendation of the old Chinese masters to cultivate a quiet mind.

      Research gives us its results

      Alongside Chinese medicine, science has also regularly examined the links between altruistic feelings, generosity, or kindness, and human health. Here are some of the studies conducted on this topic.

      • In 2016, Dr. Katherine Nielson-Coffey demonstrated the impact of acts of kindness on our health. With her team, she studied the difference in effect between prosocial acts (picking up trash, offering coffee to a stranger, opening the door, etc.) and self-centered acts (taking a hot bath, doing something good for oneself). The first group, which practiced altruistic acts of kindness, experienced greater emotional well-being than the second group.
      • Another researcher, Dr. David Hamilton, who studies the effects of stress on cardiovascular health, observed that acts of kindness can cause an increase in oxytocin. This chemical, secreted in the hypothalamus, lowers blood pressure and reduces the impact of stress on the body.
      • Charles Darwin had already emphasized the importance of kindness in human beings. According to him, kindness is an instinct inherent in humans. Its function is to ensure the survival of all living beings. The human tendency toward sympathy is instinctive, not cultural, and even stronger than the instinct for self-preservation.

      A link between generosity and gray matter

      • In another study, psychologist Nancy Eisenberg discovered that children with strong vagal tone are more cooperative and inclined to give.

      • Just recently, a study conducted by Zurich researchers demonstrated a correlation between generosity and gray matter. Indeed, the volume of a certain region of the brain influences people’s willingness to be altruistic, explains Professor Ernst Fehr of the University of Zurich in the journal Neuro.

        By observing the brain activity of the study participants, the researchers observed that generous people had more gray matter than stingy ones.

      These studies demonstrate a link between altruistic acts, generosity, and kindness, and health and happiness. We’ve all experienced this at least once. So, even if we don’t do it out of altruism, why not practice kindness, generosity, or compassion more often? This practice of kindness will help us find our inner sunshine, joy, and improve our health.

      Practicing Kindness for Well-being

      Meditating while feeling compassion for others shifts resting brain activation to the left hemisphere, a region associated with happiness, and boosts immune function.

      Giving to others, rather than indulging in narcissistic desires, brings lasting well-being.
      Giving awakens the power of the heart and brings joy.

      Laughing and playing in the face of trauma or difficult situations improves resilience and adaptation. More and more people are participating in laughter yoga groups.

      The 7 keys to healing

      The 7 keys to healing

      Transforming to regain health

      Healing a cold or indigestion is easy. The body heals itself. But how can you overcome chronic ailments you’ve been carrying around for years, or a serious illness? Healing can then become a true quest that requires commitment, courage, perseverance… and faith. Here are some keys to entering the virtuous circle of healing.

      1. Understanding Illness

      No one is immune to being affected by a serious illness or suffering from chronic disorders (allergies, migraines, diabetes, depression, etc.).

      Yet, health is our natural state. According to Chinese medicine, it corresponds to a state of harmony. Illness is therefore the result of disharmony.

      It is necessary to examine the source of this disharmony in order to resolve it. Illness is a warning signal, inviting us to clean up our lives and therefore make changes.

      A major obstacle to healing is resistance to change. The patient will invent excuses to avoid pursuing what can be beneficial. Overcoming this type of self-sabotage requires real introspection. This work, however painful, plays a vital role in healing.

      2. Be the actor of your healing

      Healing cannot be bought. Because it is not the doctor who heals the patient, but the patient who heals themselves with the help of the therapist.

      It is therefore ineffective to shift the burden onto the doctor by relying on them to perform miracles. Too many patients thus adopt a passive attitude, hoping that the doctor will cure them without them having to do anything.

      This is pure illusion!

      The therapist supports the patient in their healing, providing them with their energy and tools. But healing is first and foremost the patient’s responsibility.

      3. Question Yourself

      Human beings need security. They find it in familiar territory. Therefore, the sick person will naturally seek this security in their lifestyle… and therefore in what they know.

      But if an unsuitable lifestyle has led to the illness, healing involves questioning it. It will therefore first be a matter of seeking the cause of the illness. Then we will make improvements to our lifestyle.

      This includes our thoughts and emotions, which play a major role in our health. This can go as far as a concrete change: of job, living space, or even partner in some cases… And this is where the main challenge lies.

      4. Think health

      We will therefore need to be brave enough to explore uncharted territory. In clinical practice, we sometimes see people who prevent themselves from seeking treatment for reasons that seem trivial compared to the expected benefits.

      Some will refuse to try acupuncture even once for fear of needles. Others will be so disgusted by the Chinese herbal potion that they refuse to swallow it. The ego has a thousand ways to prevent us from changing, and therefore from healing.

      Allopathic medicine focuses on illness. It likes to name diseases, even going so far as to create names for syndromes that it admits it doesn’t know how to treat! Moreover, by focusing on the symptom, it fails to treat the cause.

      Furthermore, the chemical treatments it offers generate side effects, and therefore new ailments. We thus enter a vicious circle that distances the patient from their health.

      Conversely, traditional medicines use natural techniques (diet, plants, massage, acupuncture, etc.) to restore and then maintain health. These techniques restore harmony through a holistic approach.

      As balance is restored, the patient regains their ability to self-heal.

      Thinking “healthy” means avoiding obsessing over illness, whatever it may be. Worry and fear prevent one from regaining health. Many patients identify with their illness to the point that it becomes a part of themselves. Their illness thus becomes their thing; “my illness,” they will say.

      It is by honoring life that we keep illness at bay! This requires maintaining a healthy lifestyle, which includes practices aimed at improving health and longevity.

      5. Be resolutely positive

      The body and mind are closely linked. Cultivating a positive mindset has a positive impact on healing and will lead to concrete actions such as:

      • Change your diet,
      • Take a significant break from work,
      • Go on a nature retreat,
      • Fasting,
      • Practicing a physical activity….
      Of course, the journey is rarely linear. There will be gaps, temporary setbacks, moments of doubt, discouragement. This is part of the process. Being positive gives you the courage to persevere.

      6. Learning to manage emotions

      Emotions play an important role in our overall balance. Chinese medicine associates each organ with an emotion, and therefore if the emotion is excessive, or repressed, it will attack the associated organ.

      It is therefore essential to be aware of our emotions and to learn to distance ourselves from them.

      Some will consult a traditional doctor (Chinese, Ayurvedic, naturopathic), or a psychotherapist. Others will start practicing meditation, qi gong, or a martial art. These disciplines allow people to learn to manage their emotions and to know themselves better.

      7. Return to universal rules

      Nature has its rules. Man, being part of this nature, must respect them to be healthy (see article Yǎngshēng).

      Unfortunately, most people, especially city dwellers, live against these rules. Giving ourselves the means for a healthy life is therefore about getting closer to Nature and its rhythms… and thereby to our nature.

      However, implementing these principles comes up against obstacles, one of which is time. Where can I find the time to cook my own vegetables, to prepare my fresh juices in the morning, to meditate, to practice qi gong, or simply to rest?

      Choosing to take this time is already a step on the road to recovery.

      Spirituality: an essential dimension of health

      Largely inspired by the observation and contemplation of nature, Taoism invites humanity to be modest in the face of the universe, Nature, and its rules. Wise people therefore choose to live in harmony with the universe, understanding that it is in their best interest to respect the laws that constitute it.

      Indeed, their health can only be complete if they accept this fundamentally spiritual dimension as they accept their material dimension. Balance is the foundation of Taoist philosophy. This balance is found in the complementary opposites of earth and sky, yin and yang, etc. Nothing in the universe is conceived as intrinsically evil. Good needs evil, and vice versa.

      By fighting against nature or trying to dominate it, human beings find only unhappiness. However, humans who demonstrate humility can learn from their mistakes, correct them, and thus move closer to a state of harmony, and therefore health.