Chinese calligraphy

Chinese calligraphy

  • difficulty 25% 25%

A meditative art with healing properties

Calligraphy is a means of expressing the very essence of the soul; through each brushstroke, body and mind merge in perfect harmony.

This meditative art has more in common with internal and external martial arts, as well as with traditional medicine, than you might think. Indeed, Chinese calligraphy is not simply a form of writing, it is an ancestral art.

The origins of Chinese calligraphy

In Chinese mythology, the invention of writing is often attributed to Cang Jie, a legendary minister of the Yellow Emperor Huangdi (c. 2750 BC). It is said that Cang Jie had four eyes, enabling him to penetrate the secrets of Heaven and Earth.

Cang Jie

In particular, he observed the footprints left by animals and devised an immediately recognizable mark for each one.

The Yellow Emperor, eminently satisfied, promulgated the use of his writing throughout the country. He also had a riverside temple erected at the site of his workplace.

These symbols, initially simple and pictographic, evolved into a complex writing system, combining meaning and aesthetics.

One of the earliest styles of calligraphy is the “bone and shell style”, which appeared on turtle shells and ox bones during the Shang dynasty (1600-1046 B.C.). This archaic writing style, though rudimentary, already bore the seeds of the subtle, refined art we know today.

Calligraphy then underwent a series of major evolutions, influenced by the various Chinese dynasties. Each period made unique contributions to the art. This gave rise to different styles, such as the sigillary style (篆书, zhuànshū), the scribe style (隶书, lìshū), the regular style (楷书, kǎishū), the semi-cursive style (行书, xíngshū), and the cursive style (草书, cǎoshū). These different styles share the same essence: the expression of qi, the vital energy that circulates within every living being.

A historic journey

Over the centuries, calligraphy has always been seen as more than just a method of writing. Under the Han dynasty (206 BC – 220 AD), it began to be recognized as an art form in its own right. Imperial scholars and officials learned calligraphy not only to write, but also to cultivate their minds. The art became an expression of moral virtue, righteousness and inner harmony.

During the Tang dynasty (618-907 A.D.), calligraphy reached new heights. Masters such as Wang Xizhi and Yan Zhenqing left works that continue to be studied and admired today.

The Song dynasty (960-1279 A.D.) also saw the emergence of a deeper link between calligraphy, poetry and painting, making these three disciplines an inseparable trio, embodying the ideal of the Chinese scholar.

And so, from generation to generation, the art of calligraphy has passed through the ages, perfecting itself while remaining rooted in its fundamental principles.

Calligraphy schools multiplied, and each region added its own personal touch, but one thing remained unchanged: calligraphy was not simply a visual art, but a path to inner peace.

calligraphie ancienne

An unexpected link with martial arts

As our readers already know, body and mind in TCM are intimately linked. This understanding is reflected in Chinese martial arts, where internal energy (qi) and mastery of movement are fundamental. The same concept applies to calligraphy.

One might think that martial arts and calligraphy are two very different disciplines. Yet they share a profound connection: both rely on concentration, body control and the fluid circulation of qi. In internal martial arts such as Tai Chi or Qi Gong, movements are slow, measured and focused on harmonizing vital energy. In calligraphy, brush handling follows a similar principle.

tai chi

Each stroke is a flow of energy, each character a manifestation of inner balance and strength.

Mastering calligraphy is comparable to mastering a martial art: it requires discipline, patience and perfect harmony between body and mind.

Ancient martial arts masters often recommended the practice of calligraphy to strengthen the mind and deepen mastery of qi. This calm, meditative discipline could then be applied to their healing internal martial practice.

A healing art

Although calligraphy is often perceived as a simple artistic pastime, it actually has therapeutic virtues. Traditional Chinese medicine teaches that the body’s equilibrium is based on the harmonious circulation of qi and blood. Any obstruction of this energy can lead to illness.

The practice of calligraphy calms the mind, calms the heart and regulates the flow of qi. When you focus all your attention on the brush, you plunge into a meditative state, where the mind calms down and stress dissipates. This helps to regulate breathing, align the body and ensure the smooth flow of energy.

Modern studies confirm that the regular practice of calligraphy can reduce anxiety, improve concentration and even lower blood pressure. Like meditation, calligraphy helps to restore a state of inner balance.

In this sense, calligraphy is much more than a simple art; it is a path to healing, a way to harmonize body and mind.

calligraphie ancienne

So calligraphy is a spiritual path for the soul, a healing practice for the body. By immersing himself in this art, the practitioner enters an active meditation, where each stroke is a manifestation of his qi, where each character is a window onto his inner balance.

In a world of stress, agitation and distraction, why not take refuge in calligraphy? It will guide you towards a calmer, more harmonious life, more in tune with your true essence.

The single brushstroke

At the age of 22, artist Fabienne Verdier, who graduated from the Beaux-Arts de Toulouse in 1983, decided to study calligraphy in China. Parallel to her studies at the Sichuan Fine Arts Institute in Chongqing, she studied with the last great calligraphy masters to survive the Cultural Revolution.

She recounts this extraordinary experience in several books, including L’Unique trait de pinceau (Albin Michel, 2001) and Passagère du silence, dix ans d’initiation en Chine (2003). In them, she recounts a veritable adventure in which she had to brave the prohibitions and reticence still very much alive at the time. But above all, she recounts what is a veritable journey of initiation, a profound discovery of herself through years of hard work and study.

In an enthralling account, the artist shares her discovery of this art, which is based on a perfect match between the artist’s soul and the “principle that governs all things”. Indeed, calligraphy demands the total involvement of body and mind. After hours of silence and concentration, the difficulty lies in the fact that once the gesture has been made, the fate of the painting is decided and there is no turning back: “The rule is based on the Single Brushstroke”, wrote Shitao, one of China’s greatest painters, in the 18th century. The One Brushstroke is the origin of all things, the root of all phenomena.

Fabienne Verdier invites her readers to take another look at the sensitive world and rediscover a primordial unity.

Living wu wei

Living wu wei

  • difficulty 50% 50%

The secrets of effortless action

The concept of Wu Wei ( 无为), as already mentioned in our previous article, translates as “non-action” or “effortless action”. Rooted in Taoism, wu wei is a veritable art of living. Understanding its value, and thus wishing to apply it to one’s own life, means gradually making changes in the way we live and view life. Here, we explore in greater detail how to access the magic of wu wei.

Questioning the way we live

Why should I question myself? Even though everything is going well in my life… I have a great job, I earn a lot of money, my children go to the best private schools… And yet!

I agree, at the moment I’m very tired; I wake up several times in the night to pee; in the morning when I wake up, I feel painful tensions and I’m not rested etc. These few discomforts are alerts that my body is sending me to let me know that I’m beginning to exceed my limits, or that there are hidden imbalances in my life. If I don’t pay attention, this can lead to much more serious problems or pathologies. It’s time to act!

Living with Wu Wei is a voluntary process in which we organize our lives to make room for the expression of our own nature, in harmony with the natural world around us. In this way, Wu Wei asks us to discover who we really are, even before the body alerts us.

Living wu wei means listening to ourselves, to our needs, regrets and frustrations, as well as to what makes us tick. In this way, we learn to decode what makes us angry, sad or anxious.

Conversely, we decipher the subtle things that contribute to our fullness and joy, those that simply make us more alive. This discovery is an integral part of life, akin to a journey of wisdom.

L'angélique chinoise, trésor de la mtc

Getting closer to nature

On this journey, getting closer to Nature is the most natural thing to do. From this will flow the rest of our evolution. As we’ve seen, Wu Wei means letting ourselves be carried along by the flow of nature, adapting to situations as water quietly penetrates the hardest rocks.

Be careful, it’s not a question of total abandonment, but of giving up on forcing things.

Getting closer to nature is a step-by-step process. The first step is to improve our lifestyle.

We’ll eat more and more fresh, local produce. We will take better care of our rest. We’ll spend more and more time in nature.

In this way, an increasingly intimate and trusting relationship is gradually established between us and Nature. We give our senses and our innate wisdom a chance to awaken.

Cultivating inner calm

Cultivating inner calm is already about distancing yourself from the difficulties you face. There are many practices (meditation, qi gong, tai chi, pranayama, martial arts) that help to develop this inner calm. All involve relaxation, inner listening and deep breathing. To penetrate the spirit of wu wei, we need to develop an ever finer attunement to our sensations and external stimuli. This enables us to reconnect with our intuition, our animal instinct.

Flying, climbing, scuba diving, practising an art such as painting or music, or crafts such as pottery or woodworking also help to develop our five senses and our inner listening.

Faith in life

Living wu wei means having faith in life. It requires us to renounce the conditioning that limits us and drives us to fear. It invites us to develop a deep love of life in all its forms. To do this, we must relinquish control and let the universe organize the best solution for us to the various problems we encounter.

There’s no need for “I’ve got to…” or “I must…”. While it’s right to have a certain sense of responsibility, it’s also wrong to act solely out of duty, out of respect for social conventions, out of routine and so on.

Once we understand that most of the rules laid down by our societies, our governments and our parents are our prison, we take the first step towards non-action. To detach ourselves from social conditioning and be truly free takes time, perseverance and courage.

On this path, many give up for fear of losing friends, of being looked down upon by others…

But the further we go down this path, the more we discover its priceless benefits. The practice of non-action paradoxically enables our actions to become more efficient and constructive. We spend less useless energy, and are all the more available. Wu Wei gives us a feeling of relaxed awakening, an alert and peaceful attention that proves joyful and energizing. It awakens us to a form of wisdom. This makes it easier for us to allow ourselves to be carried along by the flow of life.

The creative process

Great artists live wu wei through their creations. Inspiration comes from their connection with the universal energy that animates all life, and their ability to surrender to it. Inspiration and the creative process have fascinated artists since the dawn of time. Picasso and Dali were filmed creating. Today, we organize happenings where we see an artist painting live.

In ancient China, under the Tang dynasty, wu wei was a central element of artistic practice. The painter’s task is not to imitate the appearance of things, but to connect closely with the spirit of a mountain, a tree, a bird, and let that spirit flow through the brush onto the silk.

The act of painting is revered in itself. The poet Fu Zai describes a grand party organized to see the painter Zhang Zao at work thus:

“In the middle of the room, he sat down, legs apart, breathed deeply and his inspiration began to gush out. Those present were as frightened as if a bolt of lightning had flashed across the sky or a whirlwind had risen into the sky. Ink seemed to gush from his flying brush. He clapped his hands with a cracking sound. Suddenly, strange shapes appeared. When he had finished, there were pine trees, scaled and torn, precipitous cliffs, clear water and turbulent clouds. He threw down his brush, stood up and looked in all directions. It was as if the sky had cleared up after a storm, to reveal the true essence of tenmille choses. »

Wu Wei, the magic of non-action

Wu Wei, the magic of non-action

  • difficulty 50% 50%

A highly instructive Taoist concept

Wu Wei ( 无为) is a Taoist concept commonly translated as “non-action” or “effortless action”. It designates an attitude to life that consists of acting in harmony with the movement of Nature and its laws. Lao Tzu (see box) made it a principle of ideal government, and several Chinese emperors had their thrones inscribed with “wuwei” on a lacquer panel.

This principle is particularly interesting to explore at a time when Man is living against the natural flow of life, seeking to own, plan and control everything, including nature. With wu wei, it’s all about surrendering to the flow of life, letting it flow through us and guide us. This does not mean passivity, but rather the right and appropriate action.

Our lives are increasingly disconnected from nature and its rhythms. Social conditioning values overactivity, competition, speed of execution and “always more”. From an early age, we are programmed to please our parents, to succeed, to conform to social rules, and thus to meet external expectations. To such an extent that we lose touch with who we are and what our deepest aspirations are. Most of the time, we act out of duty, not out of a vital impulse. We prefer “DOING” to “BEING”.

Rediscovering harmony with nature

Swiss adventurer Sarah Marquis has devoted her life to blending in with nature, traversing the most hostile lands with no food reserves or villages in her path. There she survived hunger and thirst, awakening the fabulous resources that each of us possesses deep down inside, the so-called animal instinct. She explains how, after spending some time away from “civilization”, she can sense the presence of water 5 km away!

Of course, life on earth requires a certain number of actions to maintain life: feeding ourselves, learning, taking care of our health, our children… But these tasks should be carried out in a way that contributes to our fulfillment, and not reduce us to a state of virtual slavery.

The Yang Sheng principles of Chinese medicine point in the same direction: the more we live in harmony with nature and with our own nature, the healthier we are.

Practising Wu Wei means accepting to let life work through us. This state of availability is characterized by an absence of effort, an ease that allows the right action to take place at the right time and in the right way.

It requires trust in life, in the intelligence at work within and around us, which the Chinese call the Tao.

Letting go of our conditionings and beliefs

This means letting go of our social conditioning and beliefs, and responding more spontaneously and intuitively to events, like a toddler who hasn’t yet been shaped by school and society. It also means putting aside our egotistical goals and desires, as well as countless social pressures.

Practising Wu wei means returning to a simpler life, reconnecting with our complete being, both material and spiritual. To do this, we have to give up certain aspects of our lives that are a source of stress, resistance and suffering.

Everyone has experienced this characteristic Wu Wei state at least once in their life. He/she has experienced that state of grace where events follow one another as if by magic, and we achieve unexpected results without having done anything special. Sometimes it can even seem like a miracle.

Flow or the magic of wuwei

Top-level athletes are familiar with this state of optimal functioning. They seek this state, which they call the flow or the zone.

“In a state of flow, the athlete seems to be able to perform under extremely favorable conditions, such as concentration, automaticity of movement, pleasure and a feeling of balance between the challenge and his or her skills,” explains researcher and author Jackson.

This is also the case for artists, or scientific geniuses, who in moments of inspiration receive musical notes, words, recipes… or even mathematical equations. They are then in a state of availability and connection with Nature and its intelligence, allowing it to penetrate them.

But experiencing Wu Wei in this way does not mean living in the spirit of Wu Wei. Living Non-Action is a philosophy of life; it implies a rethinking of our priorities and a gradual transformation of our state of being. In an upcoming article, we’ll look at the paths and practices that can bring us closer to this state of Wu Wei.

For this state provides an incredibly pleasant sensation that makes our lives more beautiful and our actions more effective. It’s the perfect way to embellish our lives and those around us. Indeed, by connecting deeply with nature, we naturally respect all life around us.

Lao Tseu, the father of wuwei 

According to Chinese tradition, Li Eul or Lao Tan, better known as Lao-tseu or Laozi (Old Master), lived in the 6th century B.C. He is considered the father of Taoism, and is one of the mythical figures of ancient China, like Confucius.

His life has given rise to many legends: after a miraculous birth, he is said to have lived for two hundred years, and to have given some teachings to the young Confucius. He was archivist and astrologer to the Zhou emperors. He then fled westwards, disgusted by the decadence of this dynasty. Before crossing the border into India, he is said to have entrusted the guard with his philosophical testament, the Tao-tö king (or “Book of the Way and Virtue”), a major Taoist text. We don’t know how he died.

Lao-tseu is considered by Taoists to be a god (太上老君, Tàishàng lǎojūn, “Supreme Lord Lao”) and their common ancestor. He is depicted as a white-bearded old man, sometimes riding a buffalo.

The tao aims to purify man and lead him to the right path and virtue. One of Lao Tzu’s main doctrines is that of non-action, which should encourage people not to expend energy unnecessarily, and to detach themselves from cumbersome desires. Taoist thought proposes meditation as a condition for opening up to the world.